Deleuze’s universe is a universe of interrelation and process, where entities are more variations than substances. It is for this reason that there cannot be a “politics of subtraction” for Deleuze, as beings cannot be subtracted from the field of forces in which they originate. Nor can there be a sudden leap out of the system or structure as there is in the case of Zizek’s Act, for precisely the same reason. Instead, there can be the intensification of potentials that inhabit the networks such that new distributions of forces are effected. Thoburn’s book on Deleuze and Guattari’s politics– first recommended to me by Nate(?) –is well worth the read. The text is characterized by a sobriety, seriousness, and critical attentiveness to actually existing situations that is often lacking in studies of Deleuze (i.e., it doesn’t prattle on about “creating monsters” and speak as if politics simply consists in creating works of art or inventing new perversions). However, more importantly, the text works very closely with the works of Marx, taking up the Marxist question of how one might draw on the potentials haunting actually existing capitalism so as to shift our contemporary socio-political organization. As such, it rises to poses a very serious challenge to a number of criticisms of Deleuze and Guattari such as those found in Zizek, Badiou, and Hallward. This is one of the more exciting books I’ve read on Deleuze in some time. It can be found online here. Apparently chapter four is missing, but those who are interested can download it from Questia by doing free seven day trial with their service. Wed 13 Jun 2007 Thoburn’s Deleuze Posted by larvalsubjects under Marx , Deleuze , Politics [4] Comments
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