Sunday, September 13, 2026

No lived memory of a constitutional secularism

 Pre-paretian welfare economics is an older approach to economic welfare based on cardinal utility and interpersonal comparisons, primarily championed by classical and neoclassical economists like Alfred Marshall and Arthur Pigou before Vilfredo Pareto introduced ordinal efficiency.

Key Features
  • Cardinal Utility: Assumed that utility or satisfaction could be measured numerically and added up across different individuals.
  • Interpersonal Comparisons: Believed that you could compare the happiness of one person to another (e.g., assuming a poor person gains more utility from an extra dollar than a rich person loses).
  • Diminishing Marginal Utility: Relied on the idea that as a person's income increases, the extra satisfaction gained from each additional unit of money goes down.
  • Maximizing Aggregate Welfare: Focused on increasing total societal happiness, often justifying government policies like progressive income redistribution or taxation.
Major Thinkers
  • Jeremy Bentham: Laid the utilitarian groundwork aiming for the greatest good for the greatest number.
  • Alfred Marshall: Developed consumer surplus tools using cardinal measurement.
  • A.C. Pigou: Formalized welfare economics by distinguishing between private and social net products.
If you want, I can explain how this differs from Paretian (New) Welfare Economics or dive deeper into Marshallian consumer surplus.
AI responses may include mistakes.

- GoogleAI 

Yes. While the Marxist vs. Market (Capitalist) debate dominates economic history, several other major economic theories fundamentally shape how modern economies actually function. These theories offer crucial middle grounds, alternative frameworks, or entirely different ways of looking at value and human behavior.

Here are the most important economic theories that matter outside of that binary:

1. Keynesian Economics (The Mixed-Economy Framework)
  • Core Idea: Markets are inherently unstable and can get stuck in prolonged recessions.
  • The Fix: The government must step in during downturns using fiscal policy (spending money and cutting taxes) to boost demand.
  • Why it matters: It created the modern mixed economy. Most wealthy nations today are not "pure market" or "Marxist"; they use Keynesian interventions to manage economic cycles.
2. Institutional Economics
  • Core Idea: Economics cannot be separated from the laws, culture, and social institutions of a society.
  • The Fix: Instead of assuming markets work perfectly in a vacuum, we must design strong legal frameworks, property rights, and regulatory bodies.
  • Why it matters: It explains why copying a "free market" blueprint fails in countries that lack stable legal and political systems.
3. Behavioral Economics
  • Core Idea: Humans are not perfectly rational, all-knowing calculators (as standard market theory assumes).
  • The Fix: Economists must study psychological biases, emotions, and social pressures to understand real financial decisions.
  • Why it matters: It uses "nudge theory" to design public policies that help people save more, eat healthier, or make better investments without using government mandates or pure market forces.
4. Ecological & Ecological Economics
  • Core Idea: The economy is a subsystem of the Earth's finite ecosystem, not an infinite growth machine.
  • The Fix: Economic models must account for planetary boundaries, resource depletion, and climate change, prioritizing sustainability over GDP growth.
  • Why it matters: Both traditional Marxism and traditional Market theory prioritize production and industrial growth. Ecological economics forces both sides to reckon with environmental limits.
Summary Comparison
Economic School View on the State View on the Individual Primary Goal
Market (Classical) Minimal interference Rational actor Efficiency & growth
Marxist Controls production Part of a collective class Equity & classless society
Keynesian Regulator & stabilizer Driven by "animal spirits" Full employment & stability
Behavioral Designer of choices Flawed & biased Smarter decision-making
Ecological Guardian of resources Part of the ecosystem Long-term sustainability

If you want to dive deeper into one of these, let me know:
  • Would you like to see how Keynesian policies saved economies during historical crashes?
  • Are you interested in how Behavioral Economics uses "nudges" in everyday life?
  • Do you want to explore the Ecological critique of both capitalism and communism?
AI responses may include mistakes.
GoogleAI
Five Dreams Manifesto (1947) - Collated by Tusar Nath Mohapatra One whom we adore as The Mother Durga | Hymn to Durga | Durga Stotram by Sri Aurobindo 35:36 A cinematic rendering of "H...
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An Indian perspective on jus ad vim

K Roy - International Affairs, 2026
… is probably the BJP’s Hindutva (Hinduness) ideology, which is influenced by
Hinduism. The key ideologue of Hindutva is VDSavarkar, who formulated his theory
in the 1920s. This asserts, on the basis of his readings of India’s history, that …

[PDF] Impact Factor: 7.825

S Adhikari
This research article will identify the psychological struggle and social oppression of
three Dalit women and explore the fact that intricate identity politics becomes
weakened through their dismantling of the traditional roles and beliefs associated …

From civilizations to cosmologies? Rethinking international relations in a pluriversal world

G Shani - Pluriversal International Relations, 2026
The election of President Donald J. Trump on an explicitly white nationalist platform
and his subsequent imperial adventures in Venezuela and Iran have sealed the final
nail in the coffin of the liberal hegemonic order (LHO). Shorn of the legitimacy …

Chronopolitics of Slow Violence: Reading Indigenous Environmental Resistance in Neoliberal India

A Joseph, N Viswanathan - Capitalism Nature Socialism, 2026
This paper foregrounds the temporal dimension of capitalogenic discourse to
examine how time serves as an instrument of violence, its harms unfolding
incrementally and dispersed across spatiotemporal contexts. Through an analysis of …

[PDF] Embodying the Divine: Political Women and the Recasting of Hindu Goddess Archetypes

R Sahu - 2026
… In political discourse, Kali has emerged as a potent symbol for women who
channel militant defiance, especially within the Hindutva framework, where divine
legitimacy is often used to justify political aggression. …

[PDF] Prostrate Citizens and Parasite Rebels: The Anatomy of Gen Z Protests in India

D Bhattacharya
… Adjusted to the Indian context, they occupy the passage from the demolition of the
Babri masjid to the electoral entrenchment of Hindutva – with no lived memory of a
constitutional secularism, if not in textbooks which then had to become the weapons …

[HTML] The Grammar of Belonging: Asian Immigrant Religions and the Discipline of American Religious Pluralism

J Choi - Religions, 2026
This article examines how Asian immigrant religious identities in the United States
are formed through the ambivalent conditions of American religious pluralism. While
scholarship on immigrant religion has emphasized the empowering role of religious …

[PDF] Corridors, Coasts, and Contestation: Sino–Bangladesh Relations in the Bay of Bengal and the BCIM Space

SE Khan - 2026
… There remains, therefore, room for cautious optimism—that a genuine Indian
interest in seeing Dhaka beyond security and Hindutva, and beyond domestic-political
myopia, will prevail, anchored in the recognition that the Dhaka of the Awami …

[HTML] r female fit to fat reddit

A Kothari
Moving towards genuine self-reliance in times of war and climate collapse. The
world is reeling from the crises generated by the war in the Gulf, the disastrous
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[HTML] Exposing Anti-Muslim Sentiment: A Literature Survey A comprehensive review of academic research examining the manifestations, drivers, and impacts of …

C Justice, H an Event
Hindutva and Islamophobia and their intersections with anti-Muslim sentiment in
America. … Social media platforms have become essential tools for spreading
Hindutva narratives and … -based Hindutva supporters have adopted digital …

Collated by Tusar Nath Mohapatra 

Wednesday, September 9, 2026

Icons can be used by anyone who claims them

 Collated by Tusar Nath Mohapatra

A Call for a Balanced Approach: Peter Heehs

P Heehs
International Journal of Hindu Studies, 1-17, 2026

This essay represents the third installment of a four-part exchange titled “The Question of Ramakrishna’s Influence on Aurobindo: A Dialogue Between Peter Heehs and Swami Medhananda.” It critically evaluates Medhananda’s “maximalist” claims concerning the impact of Sri Ramakrishna’s thought on Sri Aurobindo’s philosophy, specifically in regard to the concept of vijñāna. Through a rigorous textual analysis of Aurobindo’s 1912 letter to Motilal Roy and subsequent autobiographical notes, the essay argues that while influence is undeniable during a certain period, Medhananda’s claim that Aurobindo’s Yoga as a whole “derives” from Ramakrishna lacks valid textual support. In support of this, it argues that the influence of embodied teachers and that of post-mortem voices must be distinguished. The essay concludes that mere conceptual similarity does not entail historical influence and advocates a balanced …

Sri Ramakrishna, Sri Aurobindo, and the Question of Influence: Peter Heehs

P Heehs
International Journal of Hindu Studies, 1-18, 2026

This essay initiates a four-part exchange titled “The Question of Ramakrishna’s Influence on Aurobindo: A Dialogue Between Peter Heehs and Swami Medhananda.” It critiques Swami Medhananda’s recent arguments for a profound direct influence of Sri Ramakrishna and Swami Vivekananda on Sri Aurobindo. While acknowledging a significant spiritual influence, the essay uses philological and historiographical arguments to show that Medhananda overstates the case for direct textual or intellectual influence, particularly regarding the concept of vijñāna. It concludes that while interesting parallels exist, each master’s ideas are best appreciated within their own unique philosophical and spiritual frameworks.

Peter Heehs
Independent scholar, Pondicherry, India
Verified email at auromail.net - Homepage

https://scholar.google.com/citations?view_op=list_works&hl=en&hl=en&user=ISajXEMAAAAJ&pagesize=80

Myth, history, and theory
P Heehs
History and Theory, 1-19, 1994
229
The Lives of Sri Aurobindo
P Heehs
Columbia University Press, 2008
219
The bomb in Bengal: The rise of revolutionary terrorism in India, 1900-1910
P Heehs
(No Title), 1993
184
Writing the self: Diaries, memoirs, and the history of the self
P Heehs
A&C Black, 2013
148
Shades of orientalism: Paradoxes and problems in Indian historiography
P Heehs
History and Theory 42 (2), 169-195, 2003
100
Nationalism, terrorism, communalism: essays in modern Indian history
P Heehs
(No Title), 1998
85
Sri Aurobindo
P Heehs
na, 1997
82
Foreign influences on Bengali revolutionary terrorism 1902–1908
P Heehs
Modern Asian Studies 28 (3), 533-556, 1994
61
Indian religions: A historical reader of spiritual expression and experience
P Heehs
NYU Press, 2002
50
India's Freedom Struggle 1857–1947: A Short History
P Heehs
Oxford University Press, 1998
40
Spirituality without God: A global history of thought and practice
P Heehs
Bloomsbury Publishing, 2018
37
Terrorism in India during the freedom struggle
P Heehs
The Historian 55 (3), 469-482, 1993
24
Indian religions: the spiritual traditions of South Asia: an anthology
P Heehs
Orient Blackswan, 2002
22
he Kabbalah, the Philosophie Cosmique, and the Integral Yoga. A Study in Cross-Cultural Influence
P Heehs
21
Bengali religious nationalism and communalism
P Heehs
International Journal of Hindu Studies 1 (1), 117-139, 1997
17
Situating Sri Aurobindo: A Reader
P Heehs
14
Revolutionary Terrorism in British Bengal
P Heehs
Terror and the Postcolonial: A Concise Companion, 153-176, 2010
14
The uses of Sri Aurobindo: mascot, whipping-boy, or what?
P Heehs
Postcolonial Studies 9 (2), 151-164, 2006
14
Narrative painting and narratives about paintings: Poussin among the philosophers
P Heehs
Narrative 3 (3), 211-231, 1995
13
India's divided loyalties?
P Heehs
History Today 45 (7), 1995
12
Sri Aurobindo and his Ashram, 1910–2010: An unfinished history
P Heehs
Nova Religio: The Journal of Alternative and Emergent Religions 19 (1), 65-86, 2015
11
Sri Aurobindo and Hinduism
P Heehs
AntiMatters 2 (2), 33-45, 2008
11
Nationalism, religion, and beyond: writings on politics, society, and culture
Aurobindo,, P Heehs, Aurobindo, P Heehs
Permanent Black, 2005
11
La Vie de Sri Aurobindo
P Heehs, P Ghirardi
Ed. du Rocher, 2003
11
The centre of the religious life of the world: Spiritual universalism and cultural nationalism in the works of Sri Aurobindo
P Heehs
Hinduism in Public and Private, Reform, Hindutva, Gender and Sampraday, New …, 2003
9
'The Error of All
P Heehs
Gurus and their followers, 209-224, 2000
9
Indian communalism a survey of historical and social‐scientific approaches
P Heehs
South Asia: Journal of South Asian Studies 20 (1), 99-113, 1997
9
Genius, mysticism, and madness
P Heehs
The Psychohistory Review 26, 45-75, 1997
9
Espiritualidad sin dios: su historia y su práctica
P Heehs
Editorial Kairós, 2021
8
Aurobindo Ghose and revolutionary terrorism
P Heehs
South Asia: Journal of South Asian Studies 15 (2), 47-69, 1992
8
Nationalism
P Heehs
Studying Hinduism, 277-289, 2009
7
Shaped like themselves
P Heehs
History and Theory 39 (3), 417-428, 2000
7*
Sri Aurobindo’s Theory of Spiritual Evolution
P Heehs
Asian Religious Responses to Darwinism: Evolutionary Theories in Middle …, 2020
6
Religion and revolt: Bengal under the Raj.
P Heehs
History Today 43 (1), 1993
6
The Maniktala secret society: An early Bengali terrorist group
P Heehs
The Indian Economic & Social History Review 29 (3), 349-370, 1992
6
‘Not a Question of Theology’? Religions, Religious Institutions, and the Courts in India
P Heehs
Comparative Legal History 1 (2), 243-261, 2013
Roots Branches and seeds: The Teachings of Swami Vivekananda and Sri Aurobindo examined in the light of Indian tradition colonial nodernity, and one another
P Heehs
3
Aurobindo and supermind
P Heehs
The Gnostic World, 603-609, 2018
3
Practices of nontheistic spirituality
P Heehs
Practical spirituality and human development: Transformations in religions …, 2018
3
Introduction: appropriation as a marketing strategy
P Heehs
Postcolonial Studies 9 (2), 113-119, 2006
2
Naming and Critiquing Movements in Early-Twentieth-Century French Art the Examples of Intimism, Fauvism, and Cubism
P Heehs
Konsthistorisk tidskrift/Journal of Art History 94 (2), 124-144, 2025
1
A Brief History of the Eternal Religion: A Genealogy of Sanātana Dharma: Peter Heehs
P Heehs
International Journal of Hindu Studies 29 (1), 1-32, 2025
1
The Myth of the Theons
P Heehs
Aries 1, 28, 2024
1
Sri Aurobindo, Agnosticism, and the Unknowable
P Heehs
Reading Sri Aurobindo: Metaphysics, Ethics and Spirituality, 285-297, 2022
1
Utopias and Dystopias in Literature and Life
P Heehs
Roots, Routes and a New Awakening: Beyond One and Many and Alternative …, 2021
1
Rethinking Postcolonial Identity: Caught in the Spiral of Violence
P Heehs
Cross-Fertilizing Roots and Routes: Identities, Social Creativity, Cultural …, 2021
1
Aurobindo
P Heehs
Brill's Encyclopedia of Hinduism, 0
1
A Call for a Balanced Approach: Peter Heehs
P Heehs
International Journal of Hindu Studies, 1-17, 2026
Sri Ramakrishna, Sri Aurobindo, and the Question of Influence: Peter Heehs
P Heehs
International Journal of Hindu Studies, 1-18, 2026
Indian Lives Series Book 4-The Mother: A Life of Sri Aurobindo's Spiritual Collaborator
P Heehs
Harper Collins, 2025
Sri Aurobindo, Agnostizismus und das Unbekannte
P Heehs
Sri Aurobindo lesen: Metaphysik, Ethik und Spiritualität, 319-333, 2024
The Myth of the Theons: Constructing and Deconstructing the Image of Two European Occultists
P Heehs
Aries 25 (1), 100-127, 2024
A Brief History of the Eternal Religion: A Genealogy of Sanātana Dharma: A Genealogy of Sanātana Dharma
P Heehs
The Light of Asia: The Poem that Defined the Buddha: Jairam Ramesh, 2021, 457 pp., Rs. 799, Penguin Random House India
P Heehs
South Asian Studies 38 (2), 262-263, 2022
Book Review: The Light of Asia: The Poem that Defined the Buddha by Jairam Ramesh
P Heehs
South Asian Studies 38 (2), 262-263, 2022
Eternal Truth and the Mutations of Time: Archival Documents and Claims of Timeless Truth
P Heehs
Aisthesis. Pratiche, linguaggi e saperi dell'estetico 13 (2): 143-153, 2020
82 Philosophical Discourse: Thought, Consciousness and Ethics
P Heehs, A Tripathy
Philosophical Discourse: Thought, Consciousness & Ethics, 82, 2016
Book Review: Swami Vivekananda's Legacy of Service: A Study of the Ramakrishna Math and Mission
P Heehs
Indian Historical Review 35 (1), 294-298, 2008
Shades of Orientalism¹
P HEEHS
Colonialism, Modernity, and Religious Identities: Religious Reform Movements …, 2008
Life of the World'* Spiritual Universalism and Cultural Nationalism
P Heehs
Hinduism in Public and Private: Reform, Hindutva, Gender, and Sampraday, 66, 2003
Peasants and Monks in British India
P Heehs
International Journal of Hindu Studies 1 (2), 434-435, 1997
An Old Approach to the New History
P Heehs
Studies in History 9 (2), 279-288, 1993
[BOOK REVIEW] India's freedom struggle, 1857-1947, a short history
P Heehs
Asian Affairs 23, 207-208, 1992
[BOOK REVIEW] Sri Aurobindo, a brief biography
P Heehs
Asian Affairs 22, 90-91, 1991
Modern India and World History: India's Freedom Struggle, 1857-1947 and World Developments Since 1945
P Heehs
Oxford University Press, 1991
India's struggle: 1857-1947: a short history
P Heehs
Oxford University Press, 1988
The Light of Asia: The Poem that Defined the Buddha
P Heehs

Myth, history, and theory

P Heehs
History and Theory, 1-19, 1994

Myth and history are generally considered antithetical modes of explanation. Writers of each tend to distrust the data of the other. Many historians of the modern period see their task as one of removing all trace of myth from the historical record. Many students of myth consider history to have less explanatory power than traditional narratives. Since the Greeks, logos (word as demonstrable truth) has been opposed to mythos (word as authoritative pronouncement). In more general terms myth may be defined as any set of unexamined assumptions. Some modern historians have become aware that much so-called factual history is interfused with such assumptions. What we call history is at best mythistory. Some even suggest that there can be no real distinction between the discourses of myth and history, between fact and fiction. The Agastya-Aurobindo narrative is an example of an account based on factual materials …

Introduction: appropriation as a marketing strategy

P Heehs
Postcolonial Studies 9 (2), 113-119, 2006

Most historical writing is concerned with particular people, things and events. Some of these are accepted as figures of comparison*/‘icons’, as the rhetoricians called them. Long-lived icons with positive associations are the brands of historical discourse. Like the commercial variety, historiographical brands enhance the marketability of particular products.(I am of course not speaking of material products*/Gandhi soaps, Vivekananda higher secondary schools*/but cultural or political discourses.) Unlike commercial brands, which enjoy legal protection, historiographical brands can be used by anyone who claims them. Thus Gandhi is invoked not only by the Congress Party, with which he was connected for decades, but also by the Bharatiya Janata Party of Gujarat, whose policies are the antithesis of Gandhi’s philosophy. Different sorts of brands work for different sorts of people. The young, as a rule, like things that …

A Brief History of the Eternal Religion: A Genealogy of Sanātana Dharma: Peter Heehs

P Heehs
International Journal of Hindu Studies 29 (1), 1-32, 2025

There is no evidence to support the common belief that the original Sanskrit name for the religion now known as Hinduism was Sanātana Dharma. The term occurs fairly frequently in classical and medieval Sanskrit literature but never as a general name for the religious beliefs and practices of people living in India. It was first used as the equivalent of Hinduism during the late colonial period, when conservative and progressive Hindus were debating the nature of their religion. This was an instance of “traditionalization,” by which groups and individuals respond to an uncertain present by evoking an idealized past. During the late nineteenth century, the term became an element of Indian cultural nationalism. Since then, it has figured in attempts by religious leaders and politicians to construct a Hindu saṅgaṭhan, or organization. Many understandings of Sanātana Dharma in the sense of Hinduism are based on …

Rewriting Gandhi: revisionist nationalism and the construction of the 'other' in contemporary Hindi biopics

AS Thakur - National Identities, 2026
… The third and most crucial transformation was the rise of the Hindutva movement.
As economic and cultural changes made India’s borders more flexible and called
into question previous notions of an authoritative Indian identity, there were violent …

Who's Afraid of the Big, Bad, Hindu? Politics of Fearmongering and Unconventional Nationalisms of Soft Saffron Immigrants

P Meera Baskar
… project of global Hindutva, with specific … /pro Hindutva. I characterize this
ideologically non-aligned section of the Hindu-fold as the soft saffron, because
despite being critical of Hindu majoritarianism, their beliefs and sense of selves are …
I characterize this ideologically non-aligned section of the Hindu-fold as the soft saffron, because despite being critical of Hindu majoritarianism, their beliefs and sense of selves are anchored on certain elements of Hindutva narratives. I argue for the expansion of the current ontologies in which nationalism is discussed in academia to arrive at a more robust understanding of how authoritarian regimes derive legitimacy in subtler and indirect ways, that may even exceed the very idea of the conventional nation. Drawing on the work of Lisa Wedeen, I use ethnographic methods to provide insight into the soft saffron's political and cultural inclinations. Specifically, I conduct interviews with students who are members of Hindu student organizations at universities in a major U.S. city, and a social media study. My research suggests that the failure to bridge the social gap between secular and religious Hindu could potentially act as the first step towards countering the monopolizing of Hindu subject formation by majoritarian narratives.

[PDF] Introduction: Transnational Circuits of Asian Religio-Philosophy: Reception and Racialization in the US

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… There are important distinctions to be made, for example, between the influence
of Hindu, Gandhian nonviolence on the Civil Rights Movement and the uptake of far-right,
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[PDF] A Life of the Mind

S Sarkar - Economic & Political Weekly, 2026
… lemical essays engaging the problems of the first Bharatiya Janata Party government,
overall his interest lay in unpacking the complex historical phenomena that were the
context for understanding the emergence of Hindutva politics. And this is where …

[PDF] Collective Action

R Blair - 2026
Kissinger (above) was correct. Global order must include regional order. at is not,
however, what we have nor is it where we appear to be headed. ree empire-states (USA,
China, and Russia) exercise grossly disproportionate international agency and the …

[PDF] 26. Experiences of Incarceration: An Exploration of Indian Prison Narratives

J Rosanne - New Directions in Indian English Fiction
Prison literature is a genre of written literature that explores the experiences of an
imprisoned person. Imprisonment in most cases is involuntary and might be due to
various causes. This genre explores the incarcerated experiences from various …

[PDF] The Relevance of Modern Educational Thought in India to Contemporary Islamic Education

S Susmihara, AB Tolere, S Syukur - Educate: Jurnal Ilmu Pendidikan dan Pengajaran, 2026
This study examines the relevance and conceptual convergence of modern Indian
educational thought with contemporary Islamic educational paradigms. Both
educational traditions face shared modern challenges, including hyper-standardization …

[PDF] The Mask that becomes the Face: A Comparative Study of the Fractured Self and Spiritual Authenticity in RK Narayan's The Guide and Manoj Das' The Escapist

MR Dixit, J Singh - Contemporary Literary Review India, 2026
… While Manoj Das a staunch follower of Sri Aurobindo is deeply influenced by his
philosophy and blends magic realism with spirituality in his works… Whereas Das
influenced by Sri Aurobindo explores deep metaphysical concepts through his novel The Escapist. 
Through his magic realism he emphasizes the inevitability of spiritual evolution... 
Contrary to Narayan, Manoj Das writes with spiritual 
conviction. He shows that the fractured-self is a necessary step 
that leads to human evolution. All Human beings are ‘escapist’ 
as they are trying to escape The Divine Will by veiling behind 
ego. The escapist Padmalochan finally stops escaping and 
leaves everything on the Devine Will. His journey that begins 
as a liar finally ends with smashing ego before the Divine will. 
Thus he achieves a state of consciousness when mask is not 
needed and he appears with his true face and healed self.

[PDF] G ASTRONOMIC DELIGHTS: POSTHUMANISM MEETS INDIAN CULINARY PRACTICES ON STAGE

H Chauhan, S Chakravorty, DAK Mahavidyalaya
Posthumanism delves into the idea that technology has begun to exert a growing
dominance throughout human existence. Its far-reaching influence extends to
culinary practices and the realm of theatrical plays alike. The act of cooking food and …

[PDF] Educational Thoughts of Rabindranath Tagore's and It's Present Relevance in India

A Roy
শিক্ষা হল সমাজ পশিবর্তনেি ধািক ও বাহক। সমানজি এমে ককানো কক্ষত্র কেই কেখানে
শিক্ষাি ক াোঁয়া পন়েশে। ঊণশবিংি ির্াব্দীনর্ ভািনর্ি শবশভন্ন মেীষী শিক্ষাি স্বরূপ
সম্পনকতমর্ামর্ কেষণ কনিন ে, র্ানেি মনধে অেের্ম হনলে িবী োথ ঠাকুি। শর্শে শুধু …