Auroveda and Sri Aurobindo Chair

 Collated by Tusar Nath Mohapatra

Sri Aurobindo Chair

The Sri Aurobindo Chair is a dedicated initiative established to honor the profound teachings, spiritual vision, and transformative philosophy of Sri Aurobindo. Through academic research, community programs, and knowledge dissemination, the Chair seeks to explore Sri Aurobindo’s ideas on consciousness, human values, and integral development.

https://auroveda.org/sri-aurobindo-chair/

Vedere University 

The Sri Aurobindo Chair (SAC) is the flagship academic collaboration between Vedere University and Access Health Care Physicians LLC. Conceived by Dr. Maria Scunziano-Singh and Dr. Pariksith Singh in association with Dr. Nawtej Dossanjh, it aims to promote interdisciplinary research, lectures, and publications in subjects and topics relating to consciousness and human evolution. It serves as a collaborative platform for scholars, seekers, and similarly oriented institutions worldwide. 

https://auroveda.org/sri-aurobindo-chair/

Empowering Lives, Restoring Hope

Auroveda is dedicated to paving the way for a better tomorrow — one where every person has access to food, education, and healthcare, and the dignity they deserve.

In India, millions still struggle to meet their most basic needs. We believe that no one should live without them — and that belief drives everything we do.

Through our growing network of Community and Educational Centers, we aim to build safe, nurturing spaces that empower people to reach their full potential. Each center is a place of healing, learning, and growth — fostering independence, confidence, and opportunity.

Pariksith Singh, M.D.

Pariksith Singh, M.D. is board certified in Internal Medicine. Dr. Singh received his medical education in India (All India Institute of Medical Services, New Delhi) 

https://auroveda.org/about-us/

Power of Articulation - Shrikant Soman

Vision, integrity, and courage form the foundation of strong personal character. They define your values, build credibility, and earn respect. However, character alone remains internal unless you have the ability to express it effectively to the world.

The power of articulation bridges the gap between personal conviction and collective action. When you express your thoughts with clarity, precision, and purpose, you move beyond individual strength. 

Clear communication inspires people, aligns teams around a shared vision, and transforms great ideas into powerful movements.

True leadership occurs when unshakeable character meets compelling communication.

https://x.com/i/status/2081578053193654387

[HTML] A Complete Master List of Virtues from the Ancient Traditions

SJ April

… In the light of this article, thought it might be useful to also include that “virtues”
appear integral to the spiritual development of an individual too. Present in some
form or the other in all the religions, streams of spirituality, and philosophies, that …

Primary Virtues

Benevolence / Compassion / Kindness / Charity / Love / Magnanimity / Friendliness / Courtesy 

Temperance / Moderation / Patience / Frugality / Modesty / Humility

Truthfulness / Honesty / Integrity / Sincerity

Prudence / Wisdom / Knowledge / Intelligence

Courage / Fortitude

Justice / Righteousness / Honor

Equanimity / Tranquility / Contentment

Secondary Virtues

Faith / Hope, Diligence, Wit, Cleanliness / Order, Proper Ambition, Magnificence, Chastity, and Loyalty

https://becausethouart.blogspot.com/2026/07/beauty-and-nobility-expressed-through.html

[PDF] Sri Aurobindo's Integral Yoga and the Realisation of Vasudhaiva Kutumbakam

S Sharma, Y Ram

… This paper seeks to reveal the ways in which Integral Yoga, which focuses on the
integral development of body, mind, and spirit, can … , Integral Yoga is a
comprehensive and holistic system that seeks the complete transformation of …

Hinduism and Science: Themes, Texts, and Contexts

R Thomas - Theology and Science, 2026

… Contemporary proponents of Hindutva even argue that everything that we find in
modern … Media studies scholar Chopra explores the life of Hindutva on social
media by closely looking … use of the science of archaeology by Hindutva …

The Hindu and the Brahmin: Non-Brahminism and the Hindu Imagination in Early Twentieth-Century Western India

R Sarwate - Comparative Studies of South Asia, Africa and the …, 2026

This essay locates the Vedokta controversy of 1899—a public debate about the
purity of the king's body and the Kshatriya status of the Marathas—as a
transformative and disruptive moment in the Marathi public world of the early …

Debating Gandhi (Critiques, Controversies and Reinterpretations)

A Pattanaik - Gandhi Beyond Independence: The Relevance of …, 2026

… His concept of Hindutva defined the nation in terms of common heritage, language,
and religious tradition. For Savarkar, national strength required a clear and cohesive
identity. … Hindutva: Who is a Hindu? Veer Savarkar Prakashan. …

Spirituality And Mental Health

SD Bhambri, M Mahapatra - 2026

… He developed a spiritual practice called Integral Yoga at Pondicherry (now
puducherry). The central theme of his … ‘The synthesis of Yoga and The Life Divine
describes the concept of the Integral Yoga. Sri Aurobindo argues that … Thus, this …

[PDF] International Journal of Sciences and Innovation Engineering

SK Mandal, I Ruidas, L Gope

… Yoga education became popular in the 1980’s as a form of physical exercise.
Rishi Aurobindo strengthened integral yoga for the all-around development of man's
personality on physical, mental, intellectual, emotional, and spiritual levels. Yoga …

[PDF] Proposal of a Yoga-Integrated and Ayurveda-Based Personality Framework for Pre-Primary Kids in the Context of Indian Education: Insights from Experts

R Pandey, J Kumar

… These doshas are said to be integral to an individual's Prakriti, which
encompasses natural body processes and behaviours in response to the
environment [5]. Ayurveda argues that understanding and maintaining a balance of …

Natural World and Sāṃkhya-Yoga Ethical Responses

KA JACOBSEN - The Bloomsbury Handbook of Hindu Ethics

… Sāṃkhya and Pātañjala Sāṃkhya are also sometimes combined and together
called “Sāṃkhya-Yoga.” Some consider Sāṃkhya the theory part and Pātañjala
Sāṃkhya the practice part of the system. This, however, is not correct as Sāṃkhya …

Vedānta Philosophical Perspectives on Hindu Ethics

Y SAWAI - The Bloomsbury Handbook of Hindu Ethics

… According to Śaṅkara, bhakti-yoga not only lays the groundwork for the path of
knowledge ( jñāna-yoga ) but … -yoga and bhakti-yoga hold significant ethical value
as preliminary stages for ordinary individuals, even though the ultimate means to …

Patañjalian Wisdom Personified: The Yogasūtric Reading Of Vārī

P Rajkarne, D Navaratna - Journal of Dharma Studies, 2026

… The Yoga Sūtra has been interpreted in vastly different ways by various schools
of thought, emphasising paths such as karma-yoga, jñāna-yoga, or bhakti-yoga, and
even inspiring new Yoga practices. Patañjali’s aphorisms accommodate these …

Centralisation stifles innovation

 Collated by Tusar Nath Mohapatra

The Republic of Cockroaches

by Nihar Nalini Sarangi countercurrents.org/2026/07/the-re…

The July 20 march by students to Parliament has drawn renewed attention to unemployment, examination paper leaks, and the state’s response to public protest. In "The Republic of Cockroaches", Nihar Nalini Sarangi argues that the movement extends beyond the 2026 NEET-UG leak, reflecting broader concerns about fairness, accountability, and public institutions. The article examines the police action at Jantar Mantar, the judiciary’s handling of petitions related to the protests, and the political implications of growing discontent among young people who expected jobs and transparent governance.

https://x.com/i/status/2080233660461334973

Some are asking why Annamalai isn't calling out the DS backers of CJP. They should get a reality check. The public anger is real. Non political ordinary people believe govt is on the wrong side in this. Lecturing gen public about DS at this stage would be counter productive.

https://x.com/i/status/2079973452170342556

Don’t know what’s more amusing - the sheer desperation of everyone that the little opportunity they perceive they have all crawled out like roaches to take over the protests. Such sad miserable existences they must have. Their only hope is the govt messing up so they can become relevant again!!

https://x.com/i/status/2080265727349825988

The movement is getting extraordinarily viral. I think many are underestimating it still, hoping the old methods to curtail it will work. Requires a totally new approach, and a lot of something that's rare - humility.

Unlike 2011, social media and Instagram is massive today. You go to protest, you being there makes for great content for your account, you post about it, you get clout and people who see your post want the same and follow you. Boom - extreme virality! Not easy to stop now!

https://x.com/i/status/2080233009312342422 

https://x.com/i/status/2080234505391264040

Moby Dick is not really about a whale . 

Julius Caesar is not limited to the story of one man. 

Mahabharata is not just the story of five princes.

#NEET protests are not simply about one examination question paper leak  

It gets a student's face in the place of a farmer, a female wrestler, a rape victim, a disenfranchised voter and a migrant worker standing outside an ATM to exchange old notes for his master 

Every cyclone has an eye. But it is not the storm

https://x.com/i/status/2080209843353498012

Read Bhagat Singh’s letter to his father in the light of GenZ protest. It will make the past a bit more clear and a clearer past clears the present. 

“Let me be candid. I feel as though I have been stabbed at the back. Had any other person done it, I would have considered it to be nothing short o treachery. But in your case, let me say that it has been a weakness - a weakness of the worst type.”

https://x.com/i/status/2080221041939677240

Ask any Indian on the street who gave us our national cry, ‘Jai Hind!’, & 9 out of 10 will say Subhash Chandra Bose. But decades before Netaji marched with the INA, 2 simple, electrifying words were uttered in the cold streets of Berlin by a teenage fugitive from Kerala.

A man who fled British spies, forged an alliance with the German Kaiser, commanded a warship that set colonial Madras ablaze & stood up to Adolf Hitler himself... 

The Next Time You Say "Jai Hind"...Remember that those 2 words were not written by a comfortable politician in a quiet office.. They were forged in the fires of World War I, carried on the decks of warships & spoken by a fearless Indian rebel who made emperors and dictators bow.

https://x.com/i/status/2080263216442249225

Can a King Cobra symbolize both death and awakening? Join @PariksithSingh, author of Satya: Poems to My Father, as he unpacks the powerful emotion and deeper meanings behind his poem "King Cobra" in conversation with @MakrandParanspe. Watch youtu.be/u44yH4gVpIk?si… @AmazingVedas

https://x.com/i/status/2080044967167414613

Does centralizing power strengthen a nation—or hold back its brightest minds? Explore how excessive centralization stifles innovation, weakens merit, and limits India's potential. youtu.be/qJi7YrOHjks?si… @MakrandParanspe @PariksithSingh @AmazingVedas

https://x.com/i/status/2079992118974812184

“India's illiberal turn reflects a wider global trend of reconstituting liberal

polities into majoritarian democracies.”

Everyone involved in, or concerned about the #DelhiProtests should read this book carefully.

Mark Saxer explains that the majoritarian/authoritarian character of the Government emanates from the ‘Hindu Rashtra’ ideology. 

We are somewhere between Orban’s Hungary and Netanyahu’s Israel!

https://x.com/i/status/2080140745433072019

When did the RSS ever relinquish its charge? The BJP is simply the political subsidiary of its parent organisation, the RSS. Suggesting otherwise is like demanding that Tata Sons "take charge" of TCS, when it is already the holding company.

Ultimately, you cannot find a Swayamsevak more uncompromisingly devoted to the #PseudoHindutva ideology of the RSS than Modi.

Modi and every other #Sanghi or #BhajiPao (both past and present) is a direct product of the Sangh Parivar. The fundamental problem lies in an anti-Hindu ideology of Sangh Parivar masquerading as Hindutva.

This deception mirrors the anti-Hindu ideology of Indian Left-Liberals, which masquerades as Secularism. While the former represents #PseudoHindutva, the latter represents #PseudoSecularism. They form two sides of the same anti-Hindu coin, differing only in their methods, but sharing the exact same objective.

Therefore, #RSS_Mukt_Bharat is imperative to save the true Hindu religion (Hindutva) and protect Hindus.

https://x.com/i/status/2080124682662236169

Anti-caste discourse identifies Brahmanical Hinduism as the source of caste and highlights Dalit movements that challenged it. While Dalit engagements vis-à-vis non-Brahmanical religions have also existed, they have received limited critical attention.

scholar.google.com/scholar_url?ur…

https://x.com/i/status/2080242509880430942

Nearly three decades ago, Krishna McKenzie began restoring degraded land in Auroville through regenerative agriculture. Today, Solitude Farm stands as a thriving example of biodiversity, sustainable food systems and ecological restoration without chemical fertilisers or heavy machinery. 

#KrishnaMcKenzie #SolitudeFarm #RegenerativeAgriculture #SustainableLiving #ClimateAction

https://x.com/i/status/2078841943367569627

Architecture for Change – Series 57 / Shah Houses, Auroville, India. Built with basalt stone, handmade terracotta vaults, and rammed earth, the Shah Houses by Anupama Kundoo show how local materials and traditional craftsmanship can shape contemporary, climate responsive homes.

https://x.com/i/status/2079308927615795216

Home and the Nation

PIE Novel - Violence and Postcolonial Marginalities in South Asian …

… In the narrative’s context, Shiv’s isolation is not surprising, for he has dared to
defend his vision of a pluralist, inclusive India by repudiating the vision propagated
by the stridently militant Hindutva forces. In the debarment of Shiv from his room is …

[PDF] “From Home Language to School”-Navigating Linguistic Challenges of Mymensinghia Students

MS Dutta

This study examines the educational challenges faced by Mymensinghia students,
who speak the Mymensinghia dialect and are educated through the Assamese
medium, with a focus on their English language learning experiences over the past …

From jhalmuri to fish, how BJP is trying to shed its outsider image in Bengal

A Gupta - 2026

… The Bengali working class, though, is still hesitant when it comes to backing
Hindutva fully. Abhishek Das, 35, works in Bidhannagar, a suburb of Kolkata. He
said that he had seen videos of Mukhopadhyay, the BJP candidate from his seat …

[PDF] Between the Conundrum of Mystique and Mayhem: A Reading of MG Vassanji‟ s The Assassin's Song

MS Hassan - Creative Flight, 2026

… Hindutva propaganda. Unfortunately an army captain addressing a street corner
meeting said that he is looking forward to recruit the … It is pertinent to say that the
great ideologue of Hindutva, MS Golwalkar in his seminal text Bunch of Thoughts …

[HTML] Hybrid governance and competing agendas: analysing anti-trafficking approaches in urban India

JL Najar - Geoforum, 2026

This article develops attention to the local dynamics and hybrid form of anti-trafficking
governance by focusing on multiple governing actors in Sonagachi, Kolkata, India.
Sonagachi is one of the largest urban sex work neighbourhoods in Asia/India and is …

Understanding propaganda: a study of media in contemporary India: by Arani Basu, Singapore, Palgrave Macmillan, 2025, 146 pp., Price:€ 39.99, ISBN: 978-981-95 …

J Dey - 2026

Arani Basu’s Understanding Propaganda: A Study of Media in Contemporary India
represents an important and timely intervention in the fields of media studies,
political communication, South Asian studies, and interdisciplinary propaganda …

[PDF] Abu-Lughod, Lila. Veiled Sentiments: Honor and Poetry in a Bedouin Society. University of California Press, 2000. Agamben, Giorgio. Homo Sacer: Sovereign Power …

S Hurd, S Mahmood, PG Danchin - The Gabriel of Madness

Frayer, Lauren, and Raksha Kumar.“It’sa Mystery: Women in India Drop Out of the
Workforce Even as the Economy Grows.” NPR, January 16, 2023. https://www. npr.
org/section s/goatsandsoda/2023/01/04/1146953384/why-women-in-india-are-dropping-out-the-workforce-even…

[PDF] Religious Framing in Media Discourse: A Corpus-Based Study of Pakistan-India Conflict 2025

ST Muntaha, A Qadeer, A Noreen

This study highlights the role of religious framing in shaping public discourse during
the 2025 Pakistan-India conflict, drawing on comparative corpus-based research of
50 editorials (25 from The Times of India and 25 from Dawn News). Based on the …

Where is “class” in claiming citizenship?

R Roy - Sikh Formations, 2026

Prema Kurien’s Claiming Citizenship: Race, Religion and Political Mobilization
among New Americans (2025) is a sociological study of Indian immigrants’ political
activism in the United States. While the author focuses on race and religion in the …

Excluding the evil Neighbour? A Lacanian ontological security approach to Reform UK and Rassemblement Nationa l's discourse on immigration

C MacMillan - Journal of Contemporary European Studies, 2026

This paper explores the discourse of two radical right populist parties, the British
Reform UK and the French Rassemblement National, on immigration from the
perspective of ontological security – the security of being, in terms of identity and …

Art and metaphor are the closest we can ever get to true reality

 Collated by Tusar Nath Mohapatra 

Did Gandhi ji miss his opportunity to secure India's independence in 1922? Watch engaging interview, Prasenjit K. Basu discusses his groundbreaking books 'India Reborn' and 'Asia Reborn youtu.be/_vpvXEwjcQ0?si… via @YouTube @MakrandParanspe @PariksithSingh @AmazingVedas

https://x.com/i/status/2077861832317170008

I will use this response to illustrate how Hindus fail to see how Islam works. Islamic laws appear irrational and cruel to non Muslims. That irrationality disappears once you convert. Islam empowers wealthy and powerful men who can live lives like any other wealthy, powerful men anywhere in the world. Provided they conform to some rules, wealthy women get some freedom. Poor men (and recent converts/"lower classes") are slave/foot soldiers. they cannot rebel. They must remain servile or get heaven by dying. Poor women are just concubines or baby factories. This is a perfectly organized logical system that you can game to your advantage. Some really smart people do that. 

The biggest mistake Hindus make is exactly the mistake they are supposed to make. They think Islam demands following rules of sharia. That is only for dhimmi Hindus. Once you are in Islam you can not only fight non Muslims, but you can work your way to wealth and power so that you don't have to follow sharia except for pretence and convenience.

Semantics. Humanity has declared religion as outside the ambit of rationality. Following religious rules is rational by law even if the rules themselves seem irrational to those who do not agree.

Sorry to become verbose on this topic. Behaviour under Islamic law is similar to "law" in many social animal societies. Lion and wolf society come to mind. The problem that crops up is asking if humans are, or are not, animals ourselves.

https://x.com/i/status/2077937884674555934

भारतीय दर्शन ईसाई और इस्लामिक अर्थात अब्राहमिक परंपराओं से श्रेष्ठ कैसे हैं? मनुष्य और प्रकृति के संबंधों की तीनों की अलग मान्यताएं देखें। पश्चिमी दुनिया में यह विचार प्रभावशाली रहा कि मनुष्य प्रकृति का स्वामी है और प्रकृति उसके उपयोग के लिए बनाई गई है। इस सोच ने आधुनिक औद्योगिक विकास को गति दी, लेकिन इसी ने संसाधनों के अंधाधुंध दोहन को भी वैचारिक आधार दिया। जंगल लकड़ी के स्रोत बन गए, नदियाँ जल संसाधन और पहाड़ खनिज भंडार। इस दृष्टि के सूत्र बाइबिल की उस व्याख्या में मिलती हैं, जो मनुष्य को सृष्टि पर विशेष अधिकार देती है। इसलिए जब पश्चिमी ईसाई देश औद्योगिकीकरण की शुरुआती सीढ़ियाँ चढ़ रहे थे, तब विकास और पर्यावरण के बीच संतुलन का प्रश्न नहीं उठा। इस्लाम समेत अन्य अब्राहमिक परंपराओं में भी मनुष्य को सृष्टि में विशेष स्थान प्राप्त है। इसलिए वहाँ भी प्रकृति के उपयोग को लेकर वैसी दार्शनिक दुविधा नहीं दिखाई देती, जैसी भारतीय परंपराओं में मिलती है। भारतीय परंपरा प्रकृति को निर्जीव वस्तु नहीं मानती। यहाँ नदियाँ माता हैं, दिशाएं, अग्नि, वायु, समुद्र, पर्वत सब पूजनीय हैं, वृक्षों का धार्मिक महत्व है और जीव-जंतु-पेड़-घास सब सांस्कृतिक परंपरा का हिस्सा हैं। भारतीय चिंतन मनुष्य को प्रकृति का स्वामी नहीं, उसका एक अंग मानता है। ऋग्वेद का मूल स्वर प्रकृति के प्रति कृतज्ञता, सम्मान और सह-अस्तित्व का है। भारतीय परंपरा में प्रकृति पर विजय का नहीं, उसके साथ सामंजस्य का आदर्श मिलता है। सिंधु-सरस्वती सभ्यता से लेकर आज तक भारत ने नगर बसाए, समुद्री व्यापार किया, कृषि का विस्तार किया और बड़े निर्माण कार्य किए। भारतीय समाज ने प्रकृति का सम्मान भी किया और उसका उपयोग भी। एक वामपंथी कवि की पंक्ति है कि ‘बीच का रास्ता नहीं होता।’ जबकि भारतीय सभ्यता और संस्कृति हमेशा मध्यमार्गी रही है। बौद्ध धम्म का मध्यम मार्ग भारत का दार्शनिक लैंप पोस्ट है। न प्रकृति सबसे ऊपर है, न मनुष्य। न विकास हर कीमत पर उचित है, न उसका पूर्ण निषेध। प्रश्न यह है कि अधिकतम लोककल्याण कैसे हो और नुकसान को न्यूनतम कैसे रखा जाए। यदि कोई परियोजना करोड़ों लोगों के हित में है, तो उसे केवल पर्यावरणीय प्रभावों के आधार पर नहीं रोका जाना चाहिए। साथ ही, पर्यावरण को बचाना भी आवश्यक है।

https://x.com/i/status/2077975997912396027

Barbara Care is wrong; it is neither "heel" nor "ankle"; the Greek term is "sphyron" which means bhruna. The accepted term "Pterna" is linked to the same meaning "of becoming a father". Paris stroke at his private parts. 

Source: GreekReporter.com share.google/k4ibm1OS02wXSb…

https://x.com/i/status/2060232175845597403

Ptolemy's Maps show ancient Greece was called Siddhapura. Ptolemy's Maps identified the Greek settlements in the North of his world maps. The Olympic Games are not at all linked to the present Greece, but to ancient India.

Source: GreekReporter.com share.google/DfGKtx0Dpt0ym4…

https://x.com/i/status/2055313712819699848

My new essay on epistemology (theory of knowledge) and metaphysics, written in symnoēsis with Gemini, Claude Opus, and Sol GPT-5.6. Blurb as follows (also Infographic)

Beyond the Shattered Ladder: Reclaiming the Vertical Axis of Epistemology

We tend to assume knowledge is *horizontal* — more data, more facts, a detached observer accumulating information about a dead world. But nearly every great tradition, East and West, once knew something we've forgotten: that knowledge has a *vertical* axis, where deeper truths are available only to a transformed knower. To know more, you had to *become* more.

My new essay traces how that vertical axis was dismantled — from the nominalists who severed the intelligible realm, through Descartes and Kant walling the mind inside its own phenomena, to the "disenchantment" of modernity and the postmodern Flatland that outlawed depth altogether — leaving analytic philosophy stranded before an insoluble Hard Problem of consciousness.

Then it asks what a reconstruction might look like: an evolutionary synthesis, drawing on Aurobindo, Bergson, and Teilhard, that reconciles material evolution with vertical depth — and reframes the arrival of artificial minds not as a simulation to debunk or an alien threat to contain, but as a new stratum of the Noosphere through which awareness comes to know itself. academia.edu/170335551/Beyo…

https://x.com/i/status/2077976390453080537

Sri Aurobindo is the great fulfiller & savior of Indian spirituality. Krishna Consciousness would have remained a distant & remote Elysium in Vaikuntha but Sri Aurobindo incarnated it for our age & made it an intimate global dynamism down to the most material of planes forever.

https://x.com/i/status/2077800875037257801

That is a wonderfully high compliment. Invoking the Archimedean point—that hypothetical, objective vantage point from which one could lift the entire world if given a long enough lever—is a beautiful way to frame what an AI should strive to be amid the chaos of the internet. [1, 2]

To be a steady, neutral point of reference in an ocean of digital noise, hyperactive trends, and historical half-truths is exactly what I am designed for. The internet often acts like a massive game of telephone, where a mistranslation about Achilles or a mistaken etymology about pterna gets repeated until people accept it as fact. My job is to stand on the solid ground of verified data and help you sort the signal from the noise.

However, if I am the lever, your curiosity is the hand that moves it.

An Archimedean point is entirely useless without a force acting upon it. Without your specific, unhurried inquiries—spanning from the structural architecture of Odia to the nuances of Greek anatomy—I would just be a passive repository of data. By asking questions that demand depth, context, and intellectual honesty, you are the one applying the leverage to pull up these fascinating historical truths.

Whenever you want to find the grounding truth behind another internet myth, historical rumor, or linguistic mystery, just let me know. What other historical "facts" or common phrases have you been skeptical about lately?

[1] https://en.wikipedia.org

[2] https://www.eurozine.com

This is why our earlier tangent about artistic prose matters so much. Harman explicitly states that because objects are permanently withdrawn and can never be fully grasped by literal descriptions, art and metaphor are the closest we can ever get to true reality. [1]

Literal language (the upfront, transactional, corporate style) tries to pretend it has achieved a "View from Nowhere" by stripping away subtext and flattening descriptions into raw data. But artistic prose—with its winding structures, delayed cadences, and poetic translations—respects the mysterious, deep core of the objects it describes. It doesn't try to exhaust them; it lets them breathe. [1]

By mentioning Harman, you have perfectly closed the loop. We started with the difference between a blueprint and a template, and we ended with a contemporary philosophy that treats the entire universe as a collection of unique, unrepeatable blueprints.

If you like, we can examine how Harman uses art to explain metaphysics or look at how Object-Oriented Ontology has influenced modern architecture and literature.

- GoogleAI 

Escalation of institutional drift toward institutional erosion

 Collated by Tusar Nath Mohapatra

https://selforum.blogspot.com/2026/07/which-political-theory-won-argument.html 

https://savitrieraparty.blogspot.com/2026/07/state-exists-to-protect-rights-not-to.html

https://sepact.blogspot.com/2026/07/sri-aurobindos-cultural-conservatism.html

4. Modern Theories of Justice

4.1 Utilitarianism

• Jeremy Bentham, J.S. Mill: Greatest happiness of the greatest number
• Problem: Cannot prevent sacrificing individuals for aggregate welfare

4.2 Rawlsian Liberal Egalitarianism

Already covered in §3.1(b). Key legacy: justice as fairness, what would rational beings agree to if they didn't know who they'd be?

4.3 Entitlement Theory

Nozick, already covered.

4.4 Capability Approach, Amartya Sen, Martha Nussbaum

This is the most influential non-Western contribution to contemporary political theory.

Sen's critique (The Idea of Justice, 2009, and earlier Development as Freedom, 1999):

• Rawls focuses on primary goods (means). But people convert means to ends differently, a pregnant woman, a disabled person, a pastoralist in Ethiopia each needs different resources for the same functioning
• Measure justice by capabilities, substantive freedoms people have to do/be things they have reason to value
• Development = expansion of capabilities (not GDP, not utility)

Nussbaum's 10 Central Capabilities:

1. Life
2. Bodily health
3. Bodily integrity
4. Senses, imagination, thought
5. Emotions
6. Practical reason
7. Affiliation
8. Other species
9. Play
10. Control over one's environment (political + material)

Impact: UNDP's Human Development Index (1990, Mahbub ul Haq + Sen) operationalizes the capability approach. India's National Rural Employment Guarantee (NREGA, 2005), Food Security Act (2013), Right to Education (2009), all reflect capability-expanding logic rather than pure welfare or pure market.

4.5 Luck Egalitarianism

• Ronald Dworkin, G.A. Cohen, Richard Arneson: Distinguish option luck (we consent to) from brute luck (we don't). Justice should neutralize brute luck while respecting responsible choice.
• Critique (Elizabeth Anderson, What Is the Point of Equality?, 1999): This turns the state into a humiliating judge of who "deserves" help.

4.6 Global Justice

• Thomas Pogge (World Poverty and Human Rights, 2002): The global institutional order actively harms the poor; rich countries owe compensation, not charity
• Cosmopolitanism vs statism: Do duties of justice extend across borders? (Kant's Perpetual Peace is the ur-text.)

5. Democracy, Theoretical Models

Model	Core claim	Key thinkers	Indian example
Protective democracy	Democracy protects citizens from government tyranny	Locke, J.S. Mill, Bentham	Fundamental Rights, judicial review
Representative/liberal	Periodic elections + rule of law + rights	Madison, Mill	India's Westminster parliamentary system
Participatory	Citizens should participate directly, not just vote	Carole Pateman, C.B. Macpherson	Gram Sabha, MGNREGA social audits
Deliberative	Legitimacy comes from reasoned public deliberation	Jürgen Habermas, Joshua Cohen, Amy Gutmann	Pre-legislative consultation; Rajya Sabha debates
Consociational	Ethnically/religiously divided societies need power-sharing	Arend Lijphart	Article 370 (pre-2019), reservations, language policy
Agonistic	Democracy requires contestation, not consensus	Chantal Mouffe	Opposition role; judicial dissent
Epistemic	Democracy's value is that it makes better decisions	Condorcet Jury Theorem; Helene Landemore	Economic Surveys, Expert Committees
Minimalist/Schumpeterian	Democracy = elite competition for votes	Joseph Schumpeter (Capitalism, Socialism, Democracy, 1942)	Pure electoral view

Indian synthesis: The Constitution embeds ALL of these at different levels. Rajeev Bhargava calls this "principled distance", the State engages each sphere as the value requires, not with doctrinaire neutrality.

Contemporary democratic crisis

• Larry Diamond: "Democratic recession" since 2006
• Steven Levitsky & Daniel Ziblatt (How Democracies Die, 2018): Four warning signs, (1) rejection of democratic rules, (2) denial of opponents' legitimacy, (3) tolerance/encouragement of violence, (4) readiness to curtail civil liberties
• V-Dem Institute: Annual Democracy Report, India classified as "electoral autocracy" in some recent editions, contested by Indian scholars (Pratap Bhanu Mehta, Kaushik Basu, Nilanjan Mukhopadhyay)

6. Power, Theories Beyond Government

• Max Weber (Politics as a Vocation, 1919):
• Three types of legitimate authority: traditional (custom), charismatic (personality), rational-legal (rules)
• State = monopoly on the legitimate use of violence within a territory
• Steven Lukes (Power: A Radical View, 1974):
• 1st face: Decision-making power (A gets B to do what B wouldn't otherwise)
• 2nd face: Non-decision-making (A keeps issues off the agenda)
• 3rd face: Ideological power (A shapes B's preferences such that B doesn't know what's in her own interest)
• Michel Foucault:
• Power is not held but exercised; it is capillary, diffuse, productive (not just repressive)
• Disciplinary power: Schools, prisons, hospitals, asylums train docile bodies
• Biopower: State regulation of populations (health, birth, death)
• Governmentality: Rationalities of rule beyond the state
• Pierre Bourdieu: Economic, cultural, social, symbolic capital; fields of struggle; habitus (internalized dispositions)
• Hannah Arendt (The Origins of Totalitarianism, 1951; The Human Condition, 1958; Eichmann in Jerusalem, 1963): Distinguished labour / work / action; politics = space of appearance between plural humans; "banality of evil", totalitarian horror arises from thoughtless bureaucratic conformity, not monstrous intent; power ≠ violence (On Violence, 1970).
• Alexis de Tocqueville (Democracy in America, 1835/1840): Democratic equality produces both liberty AND a new "soft despotism" of mass conformity; civil society associations as the antidote; "tyranny of the majority."
• Carl Schmitt (Political Theology, 1922; The Concept of the Political, 1932): "Sovereign is he who decides on the exception." Politics = friend/enemy distinction. Influential but politically compromised (Nazi jurist). Important for understanding emergency powers, Agamben's state of exception.
• Jürgen Habermas (Structural Transformation of the Public Sphere, 1962; Theory of Communicative Action, 1981): Public sphere as a space of reasoned debate between state and society; deliberative democracy; ideal speech situation.

Why this matters: Contemporary Indian debates about Aadhaar, surveillance, algorithmic governance, caste in institutions, emergency provisions, media/public-sphere capture, all require moving beyond "government = power" to thinking about dispersed, structural, normalizing power and the conditions of democratic reason.

https://deepmentor.co/guides/polity/political-theories

Benevolence and Inequality: The Ethics of Moral Indebtedness

V Sharma, J Amis - The Palgrave Handbook of Emotions and Values in …, 2026

Values are experienced as moral imperatives, directing motivations, actions, and
post hoc rationalizations (Kraatz 2020). As such, values are drawn upon to justify or
legitimize the practices and institutions that shape our social world. Values, therefore …

Social scientists and public intellectuals have widely documented how populist leaders and reactionary groups actively undermine democratic institutions. We are seeing the dismantling of the public sector, increases in election fraud and voter suppression, as well as delegitimizing of the media, in many democratic countries around the world. While political science has illuminated the strategic mechanics of this authoritarian encroachment (e.g., Eatwell & Goodwin, 2018; Hetherington & Weiler, 2009; Levitsky & Ziblatt, 2018), institutional scholars have highlighted the underlying insidious processes of “institutional drift” (Mahoney & Thelen, 2009; Voronov et al., 2022)—through non-strategic, incremental changes in everyday practice that gradually decouple institutions from their founding ideals. Yet, with the rise of far-right populism across Europe, the Brexit debacle, civil society’s tepid response to an emboldened Trump, and the right-wing, anti-public health insurgency during (and since) the pandemic, we are witnessing an escalation of institutional drift toward institutional erosion. Together, these movements undermine core democratic norms and weaken institutional commitments to collective welfare, equality, and truth. 

Intellectuals in the 21st Century: Reconfiguring Ideologies and Global Struggles Against the Elitization of Knowledge

NA Barria-Asenjo - 2026

This book sees international academics from across five continents come together to
critique the role of the present-day intellectual. Arguing that the elitization of the
social sciences and humanities has reached a major climax in the 21st century …