Monday, November 8, 2010

I haven’t met anybody yet who is living in the Universal consciousness

From Sunil sunilauro@gmail.com to tusarnmohapatra@gmail.com date 7 November 2010 20:47 subject For Paulette
To Paulette,
From where did you jump to the conclusion that I have jumped to the Supermind, or I am teaching others how to get there. What nonsense, and what other nonsense you have mentioned too.
Is this what you see? Too bad for you. You need to get that if you want to profit by this, the first thing you have to do is to surrender to the Divine nothing to do with me or anybody, surrender your ego and everything about you to the divine, then may be your inner self can open and break the outer crust of ignorance and individual limitation. After this happens then may be your consciousness is lifted and you have the sense of the Universal and I haven’t met anybody yet who is living in the Universal consciousness and Superemind is way way off, even way way off in understanding.  As long as the soul has not come forward the spiritual life itself does not begin. It is more of this ignorance and some preparation in that direction that is all. Sunil S R

Sunday, November 7, 2010

Strangers & relatives

A core claim of the modern Austrian school of economics as reflected in the work of Ludwig von Mises and F. A. Hayek is the possibility of social cooperation under the division of labor in the 'great society'. Strangers are brought into cooperation with one another through exchange.
This morning I heard a fascinating presentation by Paul Zak of Claremont Graduate School on Trust, Economic Freedom, and Development.  Zak's research in neuroscience has explored the biological bases of trust that complements the institutional work on economic freedom. Zak is current writing a book The Moral Molecule, and he maintains a blog at Psychology Today.

Comment posted by: Bireshwar Choudhury Re: Manoj Das Gupta demands apology from RY Deshpande
The matter, I said, was very plain to an outsider like me who is not dependent on the Trust for his physical needs. There are material and vital interests and this kind of story is as old as the hills, but I was a little aggrieved that it was repeating itself in the Sri Aurobindo Ashram, for which I have deep regard.
If you want me to do research on Deshpande-ji, then I would recommend you to do some fact-finding on the present situation of the Ashram community at Pondicherry. The first question that I would like you to gather statistics on is “Who is whose relation, friend, relative, or close associate?” and how these various relations have affected them taking sides in this particular issue. You don’t have to be very intelligent to gather data on this, a simple headcount would do. […]
Sir, these are common factors in the life that we live outside! The first thing that you do when you want to get something done is to find who is whose relative and get the necessary roundabout connection!

Friday, November 5, 2010

Jung is for your own use

From Sunil sunilauro@gmail.com to tusarnmohapatra@gmail.com date 5 November 2010 14:45 subject For posting
Reply to Paulette or to the source from where these few paragraphs came?

I see your beliefs and your philosophy and your predictions. That is your seeing. Here we live and learn and do Sri Aurobindo’s yoga in which the basic requirement is to dissolve one’s ego so that the cup may become empty to receive the Mother’s Force and Harmony and its love. This pouring is going on constantly everywhere though concentratedly in the Ashram itself. And it requires a little opening to receive it, all the work is being done by them. Anybody sensitive has felt it and feels it.

But if the elementary ingredients are not present and you are open to your own personal self and its ignorance then the philosphies with reference to Carl Jung and other leaders who are great for you are valid and you use it for your own use. If you want to follow that that is fine but don’t come here and try to convince us that this too is that and nothing more. Peter has written a biography to prove that. All your efforts to make Sri Aurobindo ordinary and twisting his writings does not stop the future of the earth. It only delays the work which you type so desperately want so that the rule of the Ignorance remains strong and such managements flourish and people should be brought to live under fear. But there is work to be done a divine life to be established and whose end it is going to be we shall see. Sunil S R

Thursday, November 4, 2010

Falsehood is never permanent

from Sunil rajpal sunilauro@gmail.com to tusarnmohapatra@gmail.com date 4 November 2010 07:39 subject for posting 04
Poor Paulettte she too has fallen under the focus of the ashram wolves.  Please let her be. She does not breathe the same air of terror creating and fighting consciousness. How low it must be to be subjected to  your  wishes of manipulating even Mohini’s passing over to prove and support your begging bowl that you are stretching around to all humans nowadays about the case against you,  when you are doing so many unnecessary false cases on people who did not please you. Now some taste of our own medicine is coming around you are having difficulty with it, what about all the court cases you did and are doing against the innocent. How did I feel being dragged to court in a criminal case just because you can write something on paper and find witnesses and throw money around. After the Divine intervention when you started to lose your lawyer said “My Lord the Ashram Trustees are like semi gods and they say that I should be punished.”  
Are they semi gods or ordinary human beings and sometimes are criminals themselves specially Matri. If it wasn’t for the Mother’s power I would have been where you wanted me to be. Not everybody is lucky and survived. For a decade I had to salute even to the wolves so that they let me be and accepted your false accusations and beliefs killing myself slowly but this kind of life and management cannot go on forever people will see the truth about you one day or the other, Falsehood is never permanent.
You went against the true Ashram and what the Mother and Sri Aurobindo represent the consequences of which are bound to come around even if you manage to convince all the bystanders hiding under the umbrella of the Ashram’s name power and its money power. Sunil S R

Tuesday, November 2, 2010

Remembering Mirambika

From RENU MEHRA renuarya.mehra@gmail.com to "Tusar N. Mohapatra" tusarnmohapatra@gmail.com date 2 November 2010 12:04 subject Re: Reply to Mr. Sunil S.R.
  Dear Tusar N Mohapatra jee,
                                                Namaste !!!
Thank you for this 'email that gives forewarning rebuke' to those who take pleasure in criticising others....
If  i am allowed my fancy, i may remember the sweet and psychic nature "
स्वभाव" of  some of the Mirambika (Sri Aurobindo Ashram, Delhi):-
teachers like Sulochana di, Namita and Anant who belong originally from Orissa/ Bhuvaneswar/ Cuttack. This remembrance is with deep regards and Adoration of The Mother /Shree Maa and Sri  Aurobindo !!!
I agree with the thought/ belief: - that "The Mother is Omnipresent....." plus Omniscient and Omnipotent...!!!

Mohini Dadlani

From Paulette paulette@auroville.org.in to "Tusar N. Mohapatra" tusarnmohapatra@gmail.com date 2 November 2010 11:36 subject Please post the following, also attached
Dear Tusar,
Please post the following, also attached. Is there an end to the bloodshed?
Paulette
Mohini Dadlani, who joined the Sri Aurobindo Ashram in 1953, is no more. She had just taken her bath and collapsed on October 26, at 10 in the morning, the day of the second hearing for the court case against the Sri Aurobindo Ashram Trust.  Same time?
Aurovilians remember her as the lady in white, who used to accompany Kireet Joshi, whenever he came to Auroville during his six year tenure as Chairman of the Auroville Foundation. Appointed by the Mother as the registrar of the Sri Aurobindo Ashram schools, in 1976 Kireet became Indira Gandhi’s special adviser on education; in doing so he saved the Sri Aurobindo Ashram from being nationalized. Kireet is a renowned Aurobindonian and Vedic scholar and has authored many books. He was also a major champion of Auroville in its fight against the Sri Aurobindo Society that, for legal reasons, had defined Sri Aurobindo’s teachings as a religion. He is also the father of the Auroville Foundation Act that was approved by Parliament and which allowed the Government of India to put an end to the conflict and take over Auroville.
Kireet Joshi, who was one year senior to Mohini, was her teacher when she was studying philosophy at University.  She joined the Sri Aurobindo Ashram at 22, as soon as she completed her studies, and Kireet joined one year later. The Mother made them live in the same compound, appointing Mohini as Kireet’s secretary and making her learn how to cook in order to feed him.  Their relationship was purely spiritual and Kireet was her teacher for life.
Mohini wanted to know all that was happening in Auroville, even after Dr. Karan Singh replaced Kireet as Chairman, and she eagerly read the Auroville News as soon as she could get a copy. She was my friend and confident, and whenever I had something to convey to Kireet, Mohini invited me to have lunch with them. She had an incredible capacity for sympathetic listening and whenever I was upset because of some Auroville matter, or the present four court cases regarding Peter Heehs’s biography, she was there to give support and encouragement.
The last time I saw Mohini was on the eve of her death, with the court hearing scheduled for the next day. That morning I received the first horrific email from “Prof Kamal Das” and, in the afternoon, somebody, who is not even living here, gave me the anti-Ashram leaflet, which that gentleman had written. While picking up my bicycle, which Mohini had stored at her place, I told her that, in order to wash away the dark formation, I was on my way to visit J. K. K., the Mother’s attendant until 1962, during the time the Mother’s heart stopped due to being confronted by the false Sri Aurobindo (see the April conversations in the Agenda). My encounter with J. K. K. was extraordinary. When I returned to park my bicycle, Mohini was in the company of another old ashramite who, like Mohini, had joined the ashram in the fifties. I told both of them that I had just come across Kireet, who was merged in such a deep meditation that he remained unaware of my presence, and the three of us laughed heartedly. We remembered how J. K. K., who had joined the Mother in 1937 when she was twenty, was not allowed to live with her husband (he had come before her) or even speak to him. When their son also came, years later, he too had to live separate from either parent. Mohini and the lady mentioned other ashramites – starting with Nolini-da and his wife – who had been married to each other, without anybody else being aware of it. In those years the Mother applied the same strict rules to everyone.
I felt like flying in the sky, feeling as if the true Sri Aurobindo Ashram still was alive.  But back in Auroville, I found a second email from “Prof Kamal Das”, as monstrous as the first one. The next morning, the day of the hearing, somebody alerted me that “Prof” had posted in SEOF a sacrilegious excerpt from his first email to me. One hour later Mohini died. But only on November 1st (the day of the third hearing?)  I learned that my friend had passed away. In the West, this was All Saints day…
I was told that the day of the second hearing hundreds of ashramites, queuing up on the road, visited Mohini on her death bed, where she had lived, opposite to Ganesh temple. Were they aware of the concomitant happening, in the court? Not even major senior ashramites had been told that there is a fourth petition, this time directly hitting the Ashram trustees! I was the one who had informed Mohini, Kireet, Dolly (Nirodbaran’s niece), Kailash (the Mother’s representative for UNESCO), Richard (to whom the Mother had unveiled the significance of the flowers for the Matrimandir gardens, and with whom she played flower games)...  Lying at rest, Mohini had a faint smile on her face. She escaped these horrible events and was back with the Mother.
Apparently unrelated external events can be meaningfully related synchronistically, as Carl Jung informs us, and the Mother knew. The sudden death of my friend, the previous evening being in such high spirits, reminds me of a song composed during the dictatorship of Franco: “In Spain the flowers no longer wish to live, in Spain the flowers too die…”
Paulette

Sunday, October 31, 2010

Lecture on “Bhakti Yoga” by Dr. D.N. Srivastava in Delhi

Sri Aurobindo Ashram: Lecture on “Bhakti Yoga” by Dr. D.N. Srivastava, Sri Aurobindo Marg, 10 a.m. to 11-15 a.m..
Sri Aurobindo Society: Meeting, 5, Smith Rd., Anna Salai, 10-30 a.m.. 
Sri Aurobindo Devotees Prayer Group: Pushpanjali Offerings and Prayer to Sri Annai, Sasibalika Vidya Mandir, Azad Road, R.S. Puram, 9.30 a.m. ...
The latest newsletter of SAKSI (Sri Aurobindo Kapali Sastry Institute) in Bangalore includes a discourse by Dr. Kashyap on the same topic. Click below for a PDF copy
Their other newsletters are available at http://vedah.com/newsletter.html
This is the answer I received from someone in the Ashram:
Intonation must have come in the course of Vedic development. I don’t think if Vishwamitra himself had given any of these. In Sanskrit the metre is fixed and the rules are pretty strict. Gayatri is generally 24 syllables, 16+8. Vishwamitra’s has only 23, 7+8 +8. This is called ‘inferior’, kanishtha gayatri, which is also at times allowed.
Sri Aurobindo wrote the Gayatri for the thread ceremony of Doraiswamy’s son Mithran; he had vowed that only if Sri Aurobindo gave the Mantra that he would perform the ceremony. He wrote it on a small piece of paper but that paper is not available now. Sri Aurobindo did not write the English translation. Most probably it was done by Purani who was close to Doraiswamy or by Nolini, perhaps the latter. This Mantra has exact 8+8 +8 syllables.
Metres in Sanskrit have their own intonations, swaras, and these are universally followed 
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Saturday, October 30, 2010

Right answer round the clock

from In Search Of The Mother informationcenter.istm@gmail.com to tusarnmohapatra@gmail.com date 15 October 2010 15:30 subject Email & SMS Guidance
Many times in our life we are confronted with some problem or whenever at the mid of the work we are depressed and we are not able to find any instant solution to that problem or any instant cure of that depression , at that time we just wish presence of  any book of Mother or Sri Aurobindo so that we can ask our problem and get the answer from them by selecting any random page of the book and getting answer to our problem.

To provide a similar kind of facility IN SEARCH OF THE MOTHER has launched 2 new services, "EMAIL HELP" & “SMS HELP”
If we can formulate a question in the same way as we do that with the master book and send a sms/email  with word HELP to +91-7869044141 help@insearchofthemother.net 
a right quote which contains a right answer to your problem would be smse’d/emailed to you at same instance. These services can be acessed round the clock. PS:
1) PRESENTLY SMS SERVICE IS ONLY AVAILABLE FOR INDIA.
2) Normal SMS Charges would be applicable only for the message you send, their would be no charges for reply message.
3) Acceptable Keywords are: “Help”, “help”, “blessing”
4) Email Carriers sometimes may take time to transfer email, so email delays might occur.

THE CORRECT METHOD TO FORMULATE THE QUESTION AS SUGGESTED BY THE MOTHER 
The Mother too sometimes in her classes with children, took a book of  Sri Aurobindo, opened a page at random and read out a sentence from there. The Mother was asked, "Can these sentences give one a sign or an indication? What should we do to get a true answer?"
The Mother explains in detail what actually happens and how it is possible to get the indication or the answer: […] In her light and love, All Of Us
In Search Of The Mother www.insearchofthemother.net
Online Discussion Groups ISTM On Orkut, ISTM Bulletin Board
Email Discussion Groups The Mother, Art Of Living
Pondicherry Guide If you are planning to visit Pondicherry and you need help and guidance in,
1. Booking Ashram Guest Houses                                                      
(We don't book ashram guesthouses, we only provide the details and help related with booking)
2. Details of other Hotels \ Motels \ Restaurants in Pondicherry
3. Places to visit
4. Tips for visiting
5. Meeting with Senior Sadhaks                                                                                                                       
(We don't arrange meetings, Only contact details and help in fixing appointments with them)
6. Tour Planning so that you can make your tour memorable one.
For any other help related with Pondicherry, Please contact us at:- sas@insearchofthemother.net

Sri Aurobindo Ashram - Delhi Branch: Summer camp 2011

Camp Contribution Rs. 4000/- per person for accommodation in dormitories only. Children below 12 years not accepted. … Send all applicable amounts by Bank Draft in favour of "Sri Aurobindo Education Society" payable at Delhi or New Delhi. Please inform us by e-mail ...  Fastest way to correspond with us via E-Mail to aurobindo@vsnl.com attn: Convenor Adventure Youth   Camp stating the No of the Camp.
Rain, hail or storm, the Ashram has maintained almost since its inception an unbroken tradition of a Sunday Satsang at ten in the morning. The Satsang typically begins with devotional music, which is followed by a discourse for about one hour. The Satsang ends also with devotional music. The session begins punctually at 10 a.m., and is generally over at about 11.30 a.m. Attending the Sunday Satsangs is an easy way to get introduced to the life-affirming spiritual philosophy of Sri Aurobindo and the Mother. In addition, it is very relaxing to spend a couple of hours in a peaceful atmosphere. Those who  come regularly for the Satsang also tend to get friendly with one another, unwittingly building up a social support system with effortless ease. So many came to the Ashram for the first time because of the Sunday Satsang, and got hooked. They can now think of no better way of spending the Sunday morning than to be in the peaceful Meditation Hall of the Ashram, get immersed in some soul-stirring music, listen to a scholarly discourse, enjoy the fellowship of like-minded people, and follow it up with lunch in the Ashram Dining Hall. Every Sunday at 10 a.m. Venue: Meditation Hall Admission: Free

Anonymous has left a new comment on your post "Heehs’ supporters take so much pride in attacking ...": To the Sadhaks on the sunlit path-
It is a fact always known to all yogis and occultists since the beginning of time, in Europe and Africa as in India, that wherever yoga or Yajna is done, there the hostile Forces gather together to stop it by any means.
A.A.D. and his gang are going on unabashedly doing the same. […] Posted by Anonymous to Savitri Era Open Forum at 12:02 AM, October 30, 2010

Thursday, October 28, 2010

Four poems written by Rajnarain Bose

From overman foundation overmanfoundation@gmail.com date 28 October 2010 13:10 subject From Overman Foundation: Poems of Raj Narain Bose on Dr. Krishnadhan Ghose.
Dear Friends of Overman Foundation,
It has been decided that we shall share with you from time-to-time some of our archival treasures. And to begin with, we are publishing four poems written by Rajnarain Bose (1826—1899), Sri Aurobindo’s maternal grandfather and the famous leader of the Brahmo Samaj, on Dr. Krishnadhan Ghose (1844—1893), his eldest son-in-law and Sri Aurobindo’s father.  
These poems were written sometime in the year 1869 when Dr. Krishnadhan Ghose had gone to England to study medicine. To read the poems, please click on the following link:
Chairman, Overman Foundation.

Tuesday, October 26, 2010

An intense creative period preceded Gandhi

from Prithwindra Mukherjee Prithwindra@aol.com to "Tusar N. Mohapatra" tusarnmohapatra@gmail.com date 26 October 2010 13:00 subject
TR: THE INTELLECTUAL ROOTS OF THE INDEPENDENCE MOVEMENT IN INDIA -1893-1918 by DR PRITHWINDRA MUKHERJEE
New Book Release!!!:
THE INTELLECTUAL ROOTS OF THE INDEPENDENCE MOVEMENT IN INDIA -1893-1918 by DR PRITHWINDRA MUKHERJEE
with a Foreword by Jacques Attali

The independence of India in the Western collective imagination seems to have the father figure of Mohandas Karamchand Gandhi. However, The Mass Movement launched by the Mahatma from 1919 was not born from nothing. For a long time, indeed, we have omitted an intense creative period which preceded him; it is the fundamentally radical program of Indian Revolutionaries of the late nineteenth and early twentieth century which was in complete contradiction with the battle of Gandhi with the zeal of non-violence.
In this well-researched book which is his doctoral thesis of state headed by Raymond Aron and supported under the chairmanship of Emmanuel Le Roy Ladurie 1986, Mukherjee makes us to see the philosophical, historical and religious aspects, in short, the intellectual aspect of Indian nationalism. From Rammohan Roy to Sri Aurobindo - through Karl Marx and Rabindranath Tagore, the whole corpus of Indian nationalism’s ideological influence is analyzed by the Author, and in light of this culture it has a centuries-old history.
Hitherto largely ignored, an overview of the activities of revolutionaries in India as one of their networks incorporated outside the country (England, Russia, Germany, France, USA and several Asian countries ...) is also revealed for the first time. To destabilize the English yoke, Radical Nationalists did not hesitate, "during the First World War, to turn to William II and Germany, pursuing a policy of logistics, directly relating to the Middle East, who gave them special attention.
Supported by many archives which are inaccessible till today, there are unpublished personal papers or direct interviews with the protagonists of the Movement. The Work of Mukherjee Prithwindra is undeniably a major contribution to the historiography of India.
Author: Prithwindra Mukherjee,
Preface by Jacques Attali
Some fifty illustrations
Visit ANIRVAN, SCHOLAR SAINT at: http://anirvan.ning.com/?xg_source=msg_mes_network

Hu Fancheng has definitively a message for China’s youth

Those who visited the Pavilion of Puducherry at the World Exhibition in Shanghai may have come across a panel depicting Xu Fancheng’s amazing odyssey in India — ‘The key man in cultural exchanges between India and China’ as one panel depicts him. This assertion might be true but strangely enough he is unknown in India; even the South Block mandarins, always quick to find living symbols of the Chini-Hindi brotherhood, are unaware of him.
It is a communist publication, The China Daily (the largest English-language newspaper in the mainland) which first paid homage to the great scholar, artist and spiritual seeker.
In December 2009, it published a surprising article explaining the special place of Xu for the Chinese people who “cannot imagine that a scholar …could find (in India) a place to immerse himself in his quest for spirituality.” It noted that: “it is exactly what Xu Fancheng (1909-2000), a leading researcher with the Chinese Academy of Social Sciences did in India.”
It is worth quoting a few more lines from the Chinese newspaper: “In ancient times, Chinese scholars used to travel to India to study Buddhism and to bring back Buddhist scriptures, some of which have been well documented in history. But Xu spent a much longer time there than any of them, although he did not have to walk or ride horses and camels across deserts and snow-capped mountains to reach his dreamland”.
The communist paper continued: “For 33 quiet and, for most part, penniless years, Xu worked as hard as the ancient pilgrims, studying and translating India’s classical and modern writings. He was unaffected even by the loss of family members and the change of the national government back home. He spent most of those years in Sri Aurobindo Ashram.”
But who was really Xu Fancheng or Hu Hsu as he is still remembered in Puducherry? Hu Hsu was born in Changsha, in the southern province of Hunan on October 26, 1909 into a well-off family. The discreet Xu once told one of his friends in the ashram that Mao Zedong had been his history teacher in primary school. It is a fact that in 1917, the future Great Helmsman founded a night school in Hunan. Later Mao was appointed assistant librarian at the University of Beijing. It is probably around that time that Xu met this ‘very good teacher’. Unfortunately for China, Mao’s destiny was not to remain a ‘good’ teacher.
A few years later, the young Xu came into contact with Lu Xun, one of the most prominent Chinese writers in the 1920’s and 1930’s. Lu had a large following among young intellectuals and is still considered as the founder of modern Chinese literature. The two became friends.
Hu Hsu continued his studies at the Sun Yat-sen University in Guangdong.  He later moved to the Fudan University to study Western literature. In 1929 with Lu Xun’s support, he obtained a scholarship to study fine art and philosophy in Heidelberg, Germany where he stayed for three years. He returned to China in 1932 where he started to translate the works of Nietzsche into Chinese. In 1945, at the end of WWII he decided to come to India. For several years, he lived in Visva-bharati in Santiniketan studying Sanskrit while teaching the history of Chinese Buddhism at Cheena Bhavana, the centre co-founded by Rabindranath Tagore and Tan Yun-shan in 1937.
It is probably Tan who spoke about Sri Aurobindo and his ashram to Xu Fancheng. In 1951, Xu landed in Pondicherry. He remained there for 27 years, deeply immersed in studying, painting, teaching, translating, writing or simply being an ‘integral yogi’. He translated into Chinese several Indian classics such as the Bhagavad Gita or the Upanishads, and also the major works of Sri Aurobindo, particularly The Life Divine. It is Xu who organised the first Chinese printing press in Pondicherry with the Mother’s support.
On October 30, 1962 (the Chinese had invaded India 10 days earlier), the Mother told one of her disciples: “I suddenly realised that the Chinese can’t translate the way we do! In Chinese, each character represents an idea rather than a separate word; the basis is ideas, not words and their meanings, so translation must be a completely different kind of work for them. …But how interesting it must be (for Xu) to work with new ideas that way! The man is a genius!”
On December 18, 1978, hardly two years after the end of the Great Proletarian Cultural Revolution, a small man (in size) climbed the rostrum for the Third Plenary Session of the Eleventh Central Committee of the Communist Party of China. Deng Xiaoping was to change the face of China. The same year, Xu decided to return to China and worked as a researcher in the Department of Religion in the Chinese Academy of Social Sciences in Beijing. He continued to work quietly until he passed away on March 6, 2000.
Can you believe that it is The China Daily which asked: “Why are an old, lonely scholar born a century ago and the stuff that used to be called ‘Oriental mysticism’ and spirituality, drawing people’s attention today when most students in China and India are being taught Western rationalism?” and then adding: “When Xu was pursuing his vocation single-mindedly, Chinese youths were flocking to Western countries’ embassies or consul offices to apply for student visas”.
Thirty years ago, though Deng Xiaoping announced that ‘to be rich is glorious’, the masses’ lives still remain hollow; it is perhaps time for China to meditate on the life and contribution of the last Chinese pilgrim. Hu Fancheng has definitively a message for China’s youth. claudearpi@gmail.com

Friday, October 22, 2010

Yes the tampering of the photographs is being done

From Sunil rajpal sunilauro@gmail.com to tusarnmohapatra@gmail.com date 22 October 2010 13:06 subject for posting
Yes the tampering of the photographs is being done, Arvind Akki who works beside that department and was my neighbour had showed it to me. My pain had increased and had felt helpless. He had told me he had taken samples of it to Pranob and the person responsible got away with it with his explanations. Arvind Akki is the right person to speak to about this he is the one who has made the latest Ashram videos. 

I have come out as a name given to me divine bulldog in this forum. In the ashram I had to keep a low profile in order to survive. Anybody seen friendly with me would fall in the bad books of Manoj and sooner or later pay the price. Some were independent types and would greet me while most looked down upon me. Ambi used to remain friendly and he is a genius in everything, and what they did to him, they trapped him and had him thrown in prison and had him beaten up too. I was crying when I had heard this but what I can oI do I am not a bulldog but a tiny meeni meowie cat in the ashram. 

The Ashram that is created by the Mother and Sri Aurobindo is out os deep love for humanity a place for the growth of the highest consciousness and they have lived and proved it shown it set an example, all the sadhaks know how the atmosphere was charged and magical the environment was. The divine Mother was always giving this or that always pouring one thing after another, taking care of everything in as much detail as possible. And she had said if somebody is open they can realise their soul, the coming of the psychic in the front to dominate mind life and body within six months. That atmosphere was created by her.  And this thing is permanently stamped that Glory continues though behind the veil more as the management is trying to cut the sharing by 'Nobody allowed to bring flowers to the Samadhi' 'Nobody allowed to take flowers from the Samadhi'.

When you go to the Mother and Sri Aurobindo the flowers are your expression of love they have banned them and saying it is her order. What can you do except cry. I was the one who hade made the big Prasad plate stand and have seen how people cherish to take home as something of the Mother and Sri Aurobindo as Prasad. You don't say no to their offerings in cash but flowers or agarbatis you say foul play as it does not benefit you. Their reason for stopping incense to be offered at the Samadhi was that the tree will die. What nonsense, and when people objected too much they said one hour in the evening and one hour in the morning. Now this is the rule.  While the Mother had insisted that incense should be burning there 24/7. It should be burning there all the time as it purifies the atmosphere and invisible to our physical eyes there are many gods and gods who come there. So every night a big about 5 foot incense was put before closing the Ashram so that it remains burning all night. 

Got carried away, what I saying was where truth and self-expression are denied you cut the roots of the growth of consciousness. The asura needs to rule through fear in order to have personal power and obedience. And that is what is going on. All these Quacks who rise against what I describe are winning the favor of MDG and the more of they collect the more chance they have of sitting with him on the throne.  Because this is an open forum and nobody is holding my throat and there is no choking and no stamped down upon and looked down upon your existence with that false labeling and the iron cage in which they want me to be, live and act. It does not apply here.  I am their child as anybody and have right to speak given the chance. Sunil S R

George Nakashima was inspired by Shaker furniture

Golconde, Nakashima, Shakers, Quakers, ...

George Nakashima started out in the field of architecture and later shifted to woodworking and furniture making. He assisted in construction of Golconde and designed the furniture for it. In one of his books he wrote that he was inspired by Shaker furniture. This led me to find out more about it. Got more details from the net and finally some rare books from USA on Shakers. There the designs clearly matched what is in Golconde.
To my knowledge this has never been documented by any of the books or records on Golconde, or even the Ashram in its furniture department or Harpagon workshop. Some people knew it is from Nakashima, not beyond that. 
Later he got influenced by Japanese or other designs, these were more fancy and difficult to make, which reflect in the later period of furniture made by Harpagon workshop.
These two design patterns were prevalent in all furniture made in the ashram and used in the ashram, till the 1980's, when Auroform designs took over, which also are partly influenced by Japanese designs, and they dominate till date.
The Shaker designs are plain, uncluttered and functional. They are to be seen, studied and used to appreciate them.
Shakers used to make these furniture themselves and had an aim of perfection in daily living and work, so their furniture, though very plain are perfect in workmanship, the originals today command for a single simple chair with wood seat and back over a lakh of rupees. This is a tribute to be their excellence.

After some period came across by chance some information on an excelllent furniture workshop in Chennai. Contacted the owner couple, Reshma and Deepak Chengappa, their unit is known as Shakti Ganapati (www.shaktiganapati.com). They replied that they are influenced by Nakashima and copy his designs and exacting workmanship, though they had not seen Golconde furniture. Just Nakashima's books, in Vak bookshop.
Here too they have never publicised the fact that their inspiration is Nakashima, do not think people know it. What surprised me is how in both cases the original inspiration is sort of unknown.
The work they do has the same pursuit of perfection. A piece takes 6 months to make. All furniture is made without using any nails or screws and has only wooden joinery, very difficult. The finish is natural and shows all the beauty and defects of wood, so one has to be extra careful in choosing the wood. The initial polish is tung oil, imported from usa, which is rubbed on the wood which soaks it up, and gives a permanent polish base. They are working to very exacting standards and technique, which makes it expensive but a piece of art.
Do not know of anyone doing something similar in India. Would welcome feedback on this, if there is someone else.

On Shakers etc. 
The Shakers are an offshoot of Christianity, were persecuted in Europe and shifted to USA, in late 1700s. They had community life which was simple and had self sufficiency, everything was made by them, and with perfection. The picture of their daily use articles are a study in perfection. The few books on them, difficult to get, are very interesting. They were always a very small and fringe sect. Last read that less than a dozen are alive in a community and soon, will cease to exist as a sect. In time of male domination in Christianity they were led by a woman (Mother Ann Lee). Some Shaker sayings:
a) Do your work as if you had a thousand years to live and as if you were to die tomorrow.
b) Beauty rests on utility.
c) Anything may, with strict propriety, be called perfect, which perfectly answers the purpose for which it was designed.
d) There is great beauty in harmony.

Another Christian sect, which is there till date worldwide, though in small numbers is Quakers. They too have interesting community living and beliefs, main is freedom and equality of mankind. Due to this belief,  they helped Indian freedom movement from UK and many quakers helped Gandhi in UK  and also were influenced by him and came to India to work here. Like Sam (Satyanand) Stokes, helped Himachal Pradesh with apple plantations, and many others. The last known, who some years back passed away was eco architect Laurie Baker in Kerala. On him Ram Guha wrote an article: The Last Quaker in India. Wrote to Ram Guha to know more about quakers, but he himself did not know about them much.
They are very industrious and run large businesses, as per their beliefs, something admirable, they do not shun money or wealth, but lead very simple lives. The most famous brand of their sect is: Quaker Oats (ironically does not belong to Quakers now), now sold in India. It is actually healthy. Books on Quakers are interesting to read such as: Encounters with Silence, etc. difficult to get, as few read them.

Something similar to Shaker community living, is still there is pockets in USA, are Amish. They lead community life, use no electricity, cars, are self sufficient community and grow, make, everything themselves. Now are also a tourist attraction. Some idea of them can be had from the thriller film: Witness, with Harrison Ford.
Their sense of forgiveness and duty in a recent/few years back case struck me: A outside man shot many in an Amish community school, and was killed later. His widow and child had nowhere to go and were poor. The Amish in an exemplary action took both of them into their community.  (which community, sect, religion, spiritual place will do this, theory is easy but not in practice)

Quakers are a bit more tuned to normal living in cities, but Shakers and Amish and some other similar communities, mostly in USA run away from Europe, have similar ideals. Being totally non violent, living with nature, shun all modern gadgets, do not interfere with anyone, no conversions, do not seek donations, live with what they have, grow or make. They have quirky and strange beliefs of Christ and religion, so are small in numbers and might slowly disappear. Except may be Quakers who are present across the world.
Everyone in USA and Europe thinks of them as bizarre, quirky, you name it;
There is lots to be learned from their work ethic, attitude to other people, they never fight in any wars, harmony with nature living etc. Information on them is difficult to get, as they are not very popular, and reclusive. Whatever books etc I got is impressive to go through.

There is always lots to be learned from anyone leading a pursuit of perfection.
Indians and devotees of various ashrams here, (incl. Sri Aurobindo Ashram/Auroville), have something to learn from them. Leaving alone for a moment the claim that our God and knowledge is greater than everybody's, and we have all the answers to save and change the world (give these glorious and ancient benefits of ours a rest for sometime to enable to rejuvenate themselves), and learn something else even if it is funny. Funnily these communities do not proclaim anything or superiority and work quietly, which is what is best.  

Some people never learn anything because they understand everything too soon.   - Alexander Pope

Any information on these sects and pursuit of perfection is welcome. By Anonymous

[Activists' daughters raise hope and funds
The Times of Trenton - NJ.com
... was installed and consecrated in 1986 for North America; The third table was placed in the Unity Pavilion in the City of Peace, Auroville, India, ... www.nakashimafoundation.org]