5 hours ago — Sri Aurobindo Ashram | Individual Meditation, . 31 December 1954.
18 hours ago — SRI AUROBINDO ASHRAM TRUST. Pondicherry - 605002, India (+91-413-2233628). 1 January 2022. Morning Meditation 6:00am – 6:30am. A collective
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11 hours ago — A profound devotee of Sri Aurobindo, translator Diganta Biswa Sarma translated the Assamese book from the English version of 'The foundation of Indian ...
16 hours ago — Initially, drawn towards the revolutionary politics of Sri Aurobindo, exemplified in the art of bomb-making, Munshiji focused on academics leading to high ...
7 hours ago — Adya Shakti Maa Mirra by Mohan Mistry A beautiful Audio on The Mother of Sri Aurobindo Ashram Pondicherry from album Dhyaan By Mohan Mistry.
9 hours ago — Also, the cult contributed to the enhancement of nationalist fervour, as evidenced from the writings of Sri Aurobindo and others.
13 hours ago — ... every manuscript the inevitable word and expression of the Spirit, as may be found in the Vedas, and more prominently, in the works of Sri Aurobindo.
18 hours ago — Sri Aurobindo writes: “The rejection of desire is essentially the rejection of the ... Sri Aurobindo, Integral Yoga : Sri Aurobindo's Teaching and Method of ... Santosh Krinsky
Santosh has been studying Sri Aurobindo's writings since 1971 and has a daily blog at http://sriaurobindostudies.wordpress.com and podcast at https://anchor.fm/santosh-krinsky He is author of 16 books and is editor-in-chief at Lotus Press. He is president of Institute for Wholistic Education, a non-profit focused on integrating spirituality into daily life.
Remembering Navajata on his Birthday 3 January
YouTube · Arvind T Akki Sri Aurobindo Ashram, Pondicherry23 hours ago
AUROVILLE experiment – the past and future of the pioneering sustainable urban landscape project in modern ...
Academia.edu · 19 hours ago
19 hours ago — Union of India, while dealing with the validity of the Auroville Act, 1980, the Court held that the teachings of Aurobindo only reflect his philosophy and ... Aankhi Ghosh
In the case of SP Mittal v. Union of India, while dealing with the validity of the Auroville Act, 1980, the Court held that the teachings of Aurobindo only reflect his philosophy and not a separate religion. It thus took upon itself the tall task of establishing the difference between the ‘definitions’ of religion and philosophy. What turns out to be a complicated question for even professional theologians to accurately answer even after years of study, was answered with confidence by the Supreme Court in less than two years!
J Chauhan
Self enjoys a prestigious place in the field of mysticism. It is an organised whole. Self
is a unity of diverse parts with an enduring structure. It is neither mere body nor
simply consciousness. Self is the most integrated and the highest product. It is a …
T Bhattacharya
… Hindutva’s self-conception is that of the ‘true’ Indian nationalist thought. By
disregarding individual identities in favour of a communitarian cultural framework,
Hindutva … Finally, an oft-overlooked aspect of Hindutva is its connection to …
S Dash - INDIAN STUDIES REVIEW
Prevailing humanitarian intervention in global affairs suffers from gross ineptness,
ascribing to Western predominance on institutionalised discourse of Liberal Idealism.
Recognition of limits to Euro-centric ideas and experiences in humanising global …
[Alfassa’s displacement of the personal (and therefore, of the particular and limited) is similarly
pervasive, not merely at the level of authorship, but wholly at the level of identity; given her role
as the Mother, however, this carries doctrinal implications for the movement as a whole. Sakai’s
notion of the translator as a subject-in-transit may be particularly useful here in tracing the
discursive mechanics that enable this dynamic. In becoming the Mother, Alfassa, in various ways,
gives up (or purports to give up) the personal identity of the woman Mirra Alfassa and instead
speaks as a fully realized universal being, incarnated in a limited body for the purpose of making
herself accessible to humanity. I return to the role of embodiment and embodied experience in
Chapter 4; here I focus on Alfassa’s textual and discursive technologies. While on the surface her
deployment of language, translation, and authorial identity differs from Blavatsky’s, ...]
[Theosophy and Integral Yoga: Helena Petrovna Blavatsky (1831-91) and Mirra Alfassa (1878-1973), the Mother. Genealogies of Transnational Religion: Translation, Revelation, and Discursive Technologies in Two Female Gurus of Esoteric Vedanta by Nika Kuchuk, University of Toronto]
I would request the Secretary of the Governing Body to find out the following information: 1. What are the procedures to be an Aurovillian? 2. How to get the full biodata of the 3500+ Aurovillians?
3. What service they r offering to Auroville as Aurovilians? Spectacular short video, full embodiment of compassion, community and the mother's dream, to watch just click our bio link & select YouTube
I often wonder role of language in shaping narrative. Why is it believed that for any idea to percolate to ‘common people’ crass language must be employed? Is there any data that supports this? I am really curious.
Listen to "Three Steps (and Beyond) to Eliminate the Ego-Consciousness" by Sri Aurobindo Studies.
Most people stick to the written speech since speaking extempore has the bad habit of going astray and many suffer from this foot in the mouth malaise. Speech all the same has the potentiality of being inspired and surpass the calibre and horizon of the person concerned at times.
Reimagining and Refashioning Integral Management
Tusar Nath Mohapatra ତୁଷାରନାଥ ମହାପାତ୍ର
Nitte Management Review
Abstract
This paper ventures to provide an alternative understanding of human psychology drawn from the philosophical insights of Sri Aurobindo.
http://informaticsjournals.in/index.php/nmr/article/view/18323
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