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Thursday, November 8, 2007

How we in the Anglo-American world got it just right in terms of religious metaphysics

I Had Too Much to Dream Last Night from One Cosmos by Gagdad Bob Well, not last night, but yesterday. I'm trying to tear through this wonderful new book by Walter Russell Mead, God and Gold: Britain, America, and the Making of the Modern World, but it's got so much information and so many interpretations that it's a little difficult to assimilate and rewordgitate it in the usual way. These days, most books I read are of the metaphysical/theological/philosophical/mythopoetic variety, which requires an entirely different skill set, or at least approach.
In the case of the latter, you're sort of internalizing the Dreamer, and then trying to see what the world looks like through that particular dreamer's eyes, say, Frithjof Schuon or Sri Aurobindo, two of history's greatest and most expansive cosmic dreamers. The cosmic metaphysical dream colors all the particulars of our experience, and in fact, allows one to notice many particulars that would otherwise elude us, and place them in the context of a greater and more encompassing vision. Obviously, you're not going to get much of this in a typical secular education.
Rather, in the case of most books, you're only getting the dream content, and it's up to you to come up with the dream that will synthesize it and give it meaning. When a book is too long, or poorly edited, or becomes weak or boring as it goes along, it's often because the author insufficiently dreamt the material. But most conventional scholars are not proper dreamers anyway, or else they just interpret the material through the controlling dream of the day, say, secular liberalism or materialistic scientism.
In a secular eduction, whatever else you learn, the worst part of it is that you will have internalized the Secular Dream -- which is actually a nightmare, or at least a dream unworthy of Man and that which (or Who) dreams him. As such, you will have committed spiritual cluelesside without even knowing it. Satan works in mysterious ways, but this isn't one of them. The public education system has been doing his heavy lifting for some 40 years now...
Of particular interest to me is the religious dream that has allowed the Anglo-American world to succeed where all other dreams failed, to such an extent that it is by far the most powerful dream the world has ever known. In fact, at present there are three primary dreams in competition for who will Dream history
1) American classical liberalism (i.e., conservatism),
2) European statist secular leftism (including its American variety), and
3) Islamism.
The world is not big enough for all of these dreams, and yet, only one of these dreams is big enough for the world.
Mead's book is divided into five main sections, each of which is fascinating in its own right. But of particular interest to me is the third section, Anglo-Saxon Attitudes, which gets into the religious metaphysics -- our metaphysical dream -- which allowed the Anglo-Saxons to come to dominate the world over the past several centuries. Seen in the light of Mead's explanations, the Marxist counter-dream just looks silly -- i.e., that our success is based only upon oppression, or violence, or exploitation, or class warfare. Rather, our success is because our dream is much closer to reality -- or our reality is much closer to the Cosmic Dream and its Author.

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