In fact, one of Mead's implicit arguments is that the economic differences of nations rest upon a template of profound psychological and spiritual differences. And if we fail to take these into account -- which we have more or less done in the Middle East -- then our attempts at economic and political reform will be for naught. In a way, you might say that the left and right ignore the reality of the different psychospiritual worlds (which I will be discussing in more detail in subsequent posts) in distinctly different ways. As for the illiberal left, they would argue that it is racist to make these distinctions at all, as all cultures are equally beautiful and valuable. For example, they make no moral, spiritual, or psychological distinction between Israel and her primitive and bloodthirsty neighbors. But classically liberal conservatives also err in assuming the universality of our stage -- as if everyone wishes to live in a freedom, tolerance and diversity (in their true sense, not in the twisted anti-versions of the left, which should properly be called license, absence of standards, and lack of discrimination). Now, we've just about completed our discussion of Mead's God and Gold, the main thesis of which is again that "the key to the predominance of the two countries [England and America] has been the individualistic ideology of the prevailing Anglo-American religion." In other words, the key to our economic and political success has been our values. But these values are not abstract or arbitrary, existing in thin air. Rather, they first must exist in minds capable of entertaining them. For this reason, we can say -- and this should be a truism -- that America's greatest natural resource is her people, specifically, the psychospiritual software that still drives our economy and undergirds our political system. Without this same software (or something close to it), the system won't work elsewhere. One of my constant themes is that the modern left is literally analogous to a computer virus that does everything in its power to corrupt the psychospiritual software that has made us so successful and so great. They do this in hundreds of little ways that would be too tedious to chronicle here. We all know the major ones by heart, but you have to be pretty firmly detached from the world they have created -- i.e., anchored in reality -- to see with great clarity how their toxic assumptions have insinuated their way into most everything. I mean, imagine how isolated you'd feel in the absence of talk radio and the internet, where you can still connect with people who inhabit your bright and happy Coonworld. Instead of "Afro-American Studies," "Middle East Studies," or "Queer Studies" -- which will contribute exactly nothing to your ability to understand higher worlds -- what we are desperately in need of is WASP studies. As Mead writes, "the knowledge of this history needs to become part of the intellectual equipment of everyone, Americans and foreigners alike..." He notes that doing so may not be "universally popular" (an understatement), but that "WASP studies" ought to "return to center stage" for anyone who cares about understanding, reforming, or perpetuating the present (classical) liberal system of global power. Our first order of business must always be to preserve the principles at home that have made us so strong and successful. But in order to preserve them, we must first know what they are. While we must of course maintain our commitment to liberty and free enterprise, Mead has shown us how "any serious decline in either the creativity of American religious faith or its denominational and theological diversity would make the United States a less dynamic society, sap its energy, reduce its wealth, and impair its ability to carry out the remaining elements of the national strategy." Only if these principles are understood can we fruitfully turn our attention abroad and determine how best to speed evolution along and turn the psychospiritual clocks forward elsewhere. A key idea is again dynamic religion, which "corresponds to universal history, the expression in politics and culture of the call to transform the world. Static religion corresponds to particular history...." Islam -- at least in its contemporary form -- is one static religion, leftism another, for the latter faith denies the Universal Law and would have us all elevate our particular history to the Absolute, through the toxic doctrines of multiculturalism and moral relativism. In subsequent posts I hope to get more deeply into the meaning of dynamic and therefore universal religion.