Orissa's
poetic tradition is oldest in India - Reblogged
from Orissa Matters: India ’s
eminent poet Ashok Vajpayi lauded Oriya language as the language that bears the
country’s oldest poetic tradition… as marked in the works of Adi Kavi Sarala
Das.
Senapati
is more idiosyncratic and original than Chatterji - Falling In Love With The Novel from The Middle Stage by Chandrahas The Telegraph of London .
Fakir Mohan Senapati and the Indian novel from The Middle Stage by Chandrahas
The
paradox of Indian life is that, because of tradition, there is outward social
and cultural conformity. The richness and variety lies below the surface, in
the dramatic, lyrical and tragic moments of individual lives. When we focus on
the broader patterns, we get books like, to give a recent example, the series
of novels about IIT life; when we try to capture the nuances below the broad
pattern we get the richness of the stories edited by Shinie Antony in Why
We Don’t Talk.
[Simhasana-Dwatrimshika ("The 32
(tales) of the throne"). The tales of the throne are linked to the
throne of Vikramaditya that is lost and recovered by king Bhoja, the Paramara king
of Dhar, after
many centuries. The latter king is himself famous and this set of tales are
about his attempts to sit on the throne. This throne is adorned by 32 female
statues who, being able to speak, challenge him to ascend the throne only if he
is as magnanimous as Vikramaditya is depicted in the tale she is about to
narrate. This leads to 32 attempts (and 32 tales) of Vikramaditya and in each
case Bhoja acknowledges his inferiority. Finally, the statues let him ascend
the throne when they are pleased with his humility.
[Hume, Operational Closure, and Monad-Oriented Ontology
by larvalsubjects
“A man of mild manners can form no idea of
inveterate revenge or cruelty; nor can a selfish heart easily conceive the
heights of friendship and generosity. It is readily allowed, that other beings
may possess many senses of which we can have no conception; because the ideas
of them have never been introduced to us in the only manner by which an idea
can have access to the mind, to wit, by the actual feeling and sensation.” (from
Hume’s Enquiry Concerning Human Understanding)]
[Generosity from Larval Subjects
In
a certain way, generosity comes down to Nagel’s famous question “what is it
like to be a bat?” This is my whole problem. I’m a bit promiscuous where theory
is concerned. I like it all. I can see plausibility in all of it. I love Plato,
Aristotle, Scotus, Ockham, Descartes, Spinoza, Leibniz, Kant, Whitehead,
Heidegger, Russell, Pierce, Luhmann, Bhaskar, Latour, etc., etc., etc., etc.,
etc., etc., etc. I love all of them.
And
just as I’m fascinated by how bees or snakes or bats or great white sharks or
various humans sense the world, I’m fascinated by the truths that
various theories are able to encounter in the world through their
“transcendental sensibilities”. I like hearing how the world looks when viewed
through the lens of Badiou and how the world looks when viewed through the lens
of Wittgenstein and how the world looks when viewed through the lens of Deleuze
and Guattari. And the great thing about theory is that where I’ll never fully
understand what it is like to encounter the world like a bat or great white
shark (though Ian Bogost is making great strides here), I can, at least, occupy
the worlds of these various theories and comprehend things in these terms. I
don’t need to demolish those other lenses.
They
all certainly have their blind spots (this is the fundamental
teaching of Maturana and Varela,
Luhmann, and Lacan), but there is no view from nowhere (the fundamental
teaching of OOO). And if that’s the case there’s really not a whole lot of a
reason to demolish. No, it’s better to occupy these various lenses,
to practice the savage and the wilderness, and find what is of value in these
various lenses. That, I think, is generosity. There’s just not enough
promiscuity in the academy.
The primacy of grammar -
Google Books Result - Nirmalangshu
Mukherji - 2010 - Language Arts & Disciplines - 278 pages... might
explain cases of selective impairment of language and music (Peretz 2001; Peretz and
Coltheart 2003; Schellenberg and Peretz 2007).
The Primacy of Grammar -
The MIT Press Exploring Chomsky's claims, Nirmalangshu Mukherji argues that
the significance of biolinguistic inquiry extends beyond the domain of language.
Biolinguistics is primarily concerned with grammars that represent just the
computational aspects of the mind/brain. This restriction to grammars, Mukherji
argues, opens the possibility that the computational system of human language
may be involved in each cognitive system that requires similar computational
resources.
[Most birds are
tetrachromats. Some birds (notably pigeons) and butterflies have
five or more kinds of color receptors in their retinae, and are therefore
believed to be pentachromats. Some birds can perceive ultraviolet light, which
is involved in courtship. Many birds show plumage patterns in ultraviolet that
are invisible to the human eye; some birds whose sexes appear similar to the
naked eye are distinguished by the presence of ultraviolet reflective
patches on their feathers.]
No comments:
Post a Comment