Sunlit path to where? « auroleaks From: Savitra Date:
February 16, 2012 Subject: re. your center’s upcoming retreat conference - To
the Sri Aurobindo Center South East: A friend received the follow announcement
through you and forwarded it to me. I struggled with the futility of replying
to you or the easier path of simply deleting. As you can see, I have chosen the
former. (Please do not take this personally as I am addressing it to your
Center. However after reading this yourself, I would sincerely appreciate you
passing it on to those in charge of the Center and its upcoming Conference.
Thank you.)
I must say that I am profoundly shocked by the
contradiction of hosting a conference/retreat titled “Sunlit Path to Life
Divine” when many of your primary speakers/presenters are directly or
indirectly engaged in a court case against the Trustees of the Sri Aurobindo
Ashram. In addition, as you must know, the same speakers have been engaged in
ideological warfare and a sustained persecution of one of the Ashram’s longtime
residents whose biography of Sri Aurobindo (published by Columbia University
Press) they deem blasphemous.
By way of introducing myself and my concerns in this
matter, I have been involved with the work of Mother and Sri Aurobindo since
1967. I have also been a resident of the Ashram and later Auroville
(1969-1990), accepted both in the Ashram and Auroville directly by the Mother
from whom I received the name Savitra. I am also a published author here in the
States with a new book on the way. In this light, I ask:
How can your Center disconnect from these troubling
realities and the shadow these speakers cast, inviting such speakers to present
on the theme of “Sunlit Path to Life Divine”? How can your Center consider
itself a Center
of Sri Aurobindo yet
provide a platform for speakers who choose the path of open warfare with the
Trustees of the Ashram bearing Sri Aurobindo’s name? Such disconnection makes a
mockery of the concept of “Integral” in Integral Yoga. And to host such
speakers under the banner of “Sunlit Path to Life Divine” only adds to the
absurdity and surreality.
In this Yoga, are we here to simply preach in words
or practice in action? Surely you know the answer to this question. In which
case, how can you in good conscience sponsor such a dis-integral and divisive
contradiction in the name of Sri Aurobindo? Namaste, ~Savitra (Alan Sasha
Lithman)
It starts with a great opening sentence “a
book is an inanimate object”. (Whoever wrote this should be given the Nobel
prize for literature and science combined.) The
Nexus Between Some Ex-Students and Matriprasad
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