People operate with diverse systems of belief and we can live with this incoherence - Political Theology: Four New Chapters on the Concept of Sovereignty - Page 118 - Paul W. Kahn - 2011 - Preview - More editions In the postmodern world, the...2 months ago
Savitri Era of those who adore, Om Sri Aurobindo and The Mother.
In view of the fact that multiple anonymous comments in a thread make confusing reading and it becomes difficult to track who is telling what and to whom, only comments bearing some name/pseudonym/identity will appear in future. [TNM 011110 SEOF]
Wednesday 6 October 2010
Aware of the objection of “furtiveness” the author attempts to dispel it
Anonymous has left a new comment on your post "Ignore all rubbish": To Proponents and Opponents of the Book.
As a practicing psychologist I would like to say a few words on this. First, I am writing anonymously because I do not wish to involve myself in this controversy. I have no connection with the other commenting anonymously.
By stating that “There was nothing furtive about these encounters” the author is dispelling the suggestion that there was anything “furtive” between them. But why would he dispel it if he did not think or believe that his statement lent itself to interpretation, and that the thought that there was something “furtive” between them would actually arise in the mind of the reader. It is too patent. The author himself admits that the technique he has employed is, in his words, “anticipating and refuting objections”. “Aware of the sort of arguments that could be employed against their own positions” writers “deliberately engage with these objections in order to clear the way for a successful presentation of points that some readers might want to resist”.
So clearly the author is well aware of the objection of “furtiveness” between Mirra and Aurobindo being raised in the minds of the readers upon reading his description, and in anticipation of it, the author attempts to dispel it. In fact it is glaringly obvious that the insinuation is either romantic, sexual, emotional because in the subsequent paragraphs there is talk of marriage etc.
What is interesting is that the author clearly states that the “ book was not intended for devotees” and that he was writing to academia. According to him “People in
and other Asian countries have traditionally believed that it is best to avoid speaking about certain aspects of life. People in India America and Europe, as well as metropolitan centres in Asia, do not share this belief. In fact, they believe that to avoid speaking about these aspects of life is a sign of immaturity or self-deception. My readership, as I conceived it, fell mainly in the second category”.
If he anticipates “furtiveness” in the minds of these readers, surely he would have anticipated more than “furtiveness” or the “furtiveness” to have a more furtive connotation to the more traditionally minded reader. He has been willing to happily alienate his fellow-seekers, even jounce their sensitivities and potentially disrupt the harmony of the institution of which he is an integral part. It is naïve to not question the motives of the author in writing this biography.Dr Ryder Posted by Anonymous to Savitri Era Open Forum at 12:53 PM, October 06, 2010