No disrespect to Ken Wilber, but to even mention him in the same breath as a Frithjof Schuon, Meister Eckhart, Pseudo-Dionysius, or Gregory of Nyssa, is somewhat preposterous -- not through any fault of Wilber's, but through the person who is incapable of perceiving the heat and light, the substance of grace, that is transmitted in the words of a genuine bearer of metaphysical truth. It is the difference between intellectualism and intellection, the latter of which being much closer to pure vision than thought. But to transmit this pure vision, language must used in such a way that it is "receptive" to these higher things. It is a very mysterious process, but nonetheless "realer than real" to those who are sensitive to it. There is a veritable flood of grace that emanates from the words of the true theologian -- who must be distinguished from the mere theodoxian, that is, someone who talks about the Divine as opposed to being in the Divine. In my own limited way, I am always at least trying to be open to this dimension of existence. In my book (p. 222) it is symbolized by the downward arrow; I am sure that Wilber himself would agree that his work would represent a horizontal arrow, which is to say, information that can be unambiguously passed from mind to mind, like from his to Integralist's. This is not to put down Integralist. I myself began reading Wilber in the early 1980's and subsequently read every one of his books through Sex, Ecology and Spirituality in 1995. Now, it is no exaggeration to say that as recently as 1984, when I met the future Mrs. Gagdad -- which had a strangely civilizing effect on me -- I was still half beast. Which is to say, I was a typical man. And yet, despite my lack of spiritual development, there was nothing in Wilber I could not understand. In fact, I took great pride in doing so, for I thought that understanding his theories was equivalent to being highly evolved, and therefore being better than others. Which was the important thing anyway (you are all well familiar with that smug and superior new age attitude of a Deepak Chopra and the like). I wrote a number of papers for various classes that I could easily submit today to any integralist journal or magazine, and I am sure they would be happy to publish them. They would not be able to tell that the man who wrote them -- who happily no longer exists -- was just a half-beast dabbling in spiritualistic ideas, perhaps well-expressed but ultimately devoid of O. Call it the Alan Watts Syndrome, bless his heart (and I'm not being sarcastic -- Watts was a hugely talented and entertaining man who motivated countless less cynical and manipulative people to pursue the real thing).At the same time, if you had handed me a Bible in 1982, I would have handed it right back to you. No thanks. I'm an evolutionary integralist. I've transcended that primitive mythology. Not only would I have been unable to discern the difference between, say, Schuon and Ram Dass, I wouldn't have understood a word of the former. To be honest, even my first crack at Meditations on the Tarot lasted for about a chapter and a half. I simply wasn't ready for it. And yet, what force is contained in that book for those who are ready! posted by Gagdad Bob at 1/03/2007 07:54:00 AM 55 comments links to this post One Cosmos Under God Robert W. Godwin
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