Nehdia Sameen, a PhD student in psychology, was born in Pakistan
and completed her bachelor's degree (Honours) in computer science at the Lahore
University of Management Sciences.
She received a Fulbright award to pursue a master's
degree in psychology at New York
University . When she
applied to SFU's PhD program, one of her NYU supervisors called her "the
single most talented student I have worked with in my career thus far."
She began her studies at SFU in Fall 2011, and
displayed an exceptional passion for her work and its potential to make the
world a better place. In her own words, she hoped "not merely to fully
comprehend the human animal from a scientific perspective, but also to guide
the development of balanced, civilized societies with sustainable institutions
around the world."
We're deeply sorry to report that Nehdia passed away
suddenly on Friday, June 15, of a brain haemorrhage.
Dr. Tim Racine, her graduate supervisor, says:
Nehdia Sameen embodied the sort of balance between
head and heart that is critical in any person of excellence. She was also a
consummate scholar who was not confined to one narrow research area or
particular way of looking at things. What struck me the most about her was how
much she had interwoven her personal and professional life.
I became fond of Nehdia quite quickly; her passion
for her work and the world around us is a rare and beautiful thing. Nehdia
leaves behind a variety of finished and unfinished work of very high quality.
The people in my Department who knew and worked closely with Nehdia in the last
year will miss her sorely. The people who had not yet become acquainted with
Nehdia have lost the opportunity to know an exceptional human being.
Darlene Joy, Nehdia Sameen, Bill Flick, Rahul
Balusu, Aubrey Hornsby, Shari Hindman, and Catherine Scrivens stop for a group
photo at AUM 2008.
A Primer on Advaita Vedanta, or Non-Dualist Hinduism: Or, Why
Atman is Brahman, And Why We Should Care from Networkologies by chris
While such comparativist discussions are necessarily
oversimplifying, they do allow for the potential to see the overall projects of
Sufism, Advaita Vedanta, and Buddhism as having many strong commonalities,
something which has been advocated and recognized by figures within these
traditions, such as the famed Vedantic scholars Swami Vivekananda and Ananda
Coomaraswamy, Sufi scholars like Seyyed Hossain Nasr, western Sufi converts
such as Rene Guenon and Frithjof Schuon… Then again, it does seem that the only
reason why Brahman would have for giving rise to the world of maya would be
precisely to lead it to liberation from its limitations, and the work of Sri
Aurobindo, a Neo-Vedantist, works to integrate Vedantism with an evolutionary
approach to the world.
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