Integrative spirituality is central to the revelation of authentic teachers like Sri Aurobindo and The Mother

Stages ofhigher consciousness: From surface consciousness to divinisation
Integral Esotericism - Part Seven Alan Kazlev

The various inner states of existence (i.e. anything beyond Gross / Asiyatic) may also be pertinent to an understanding of the Intermediate zone or region (described by Sri Aurobindo), which constitute states of realisation between the true infinite inner divine plane and the more limited and imperfect outer or superficial planes and being. Everything from the subtle to the transcendent, if considered or mistaken for the authentic egoless liberation and enlightenment, could be included under the Intermediate zone. This is explained in the above diagram, which also incorporates the four-fold Vedantic and Theonist division and Aurobindonian Integral psychology and metaphysics...

By Integral Spirituality I mean transformative practice leading to the Integral enlightenment and eventually the divinising of the individual nature and the collective and ultimately global evolution. Integral Spirituality seems to be absent from the Wilberian movement, as Wilber's book of the same name actually refers to the newest iteration of his intellectual philosophy. However, integral or integrative spirituality of some form is central to the revelation of authentic teachers like Vivekananda, Sri Aurobindo and The Mother, and more recently A.H. Almaas (however there are other authentic teachings who still taught a more one-sided approach, such as the enlightened sage Ramana Maharshi). I interpret Sri Aurobindo and The Mother's Integral Yoga as the paradigmatic and most comprehensive example of Integral Spirituality, but this is not to deny the validity of other paths as well.