Wednesday, April 22, 2009

Appearing of a cult of bigger or lesser fanaticism is a totally natural mechanism

lucid skies (lucid_skies) wrote,@ 2009-04-22 18:06:00 Entry tags: india, photos
Auroville. The first citadel of New Age.

Also known as true Fairy Tale city, or Dream City. When you read the concept made up by the Mother, the main associate of Indian prilosopher Shri Aurobindo you immidiately want to get off and go there to build the Future. Of course, I'm not an expert in 60s, I can imagine the spirits of that time only approximately but according to what I can see coming to life of a city like Auroville suited the general spirit of that time perfectly.

Total unity, renunciation of the material for the sake of the spiritual, accent on creative expression. No religions or, to be more specitif, the unity of them all. The Divine which has neither name, nor form. In general, it's about all those kinds of things which seemed extremely new to the people who knew only the dogma of single religion before and then suddenly obtained admittance to all the possible philosophies of the humanity. Looking with a first superficial glance they've seen familiar words and came to conclusion that everything is the same.

In general, this was the beginning of what will later on grow into a separate phenomena named New Age.

Now this term can even sound a bit contemptuously referring to a special category of people who put themselver over all the phylosophical systems though they have not studied properly a single one of them. But at that time everything was very serious: New Time, New Age and the New Human was coming. Then these were new forms of art and self-expression and now it's only a usual interiour of a good tea-house somewhere in a big city.

"Please, don't make a religion out of it" - Mother stressed repeatedly. But it's like commanding a person "Please, don't breather, don't eat, drink and don't go to toilet". Appearing of a cult of bigger or lesser fanaticism is a totally natural mechanism how consciousness functions. It's useless to fight with it. It can be either used as an additional fuel on the way or refused to be used and then one is likely to spend all the energy on rejection. And then huge portraits of Mother with flower offerings throughout all Auroville will be named non-altar. Or not named in any way.

In the contemporary society religion has been replaced with the idea of Brand which is the object of worship for the person who does not believe in God. So Auroville sometimes reminds of a brand.

When a group of companies or projects is created often one word or word combination is used as a prefix. Here, as it's easy to imagine, this is "Auro". And so we get AuroMode, AuroMoon, AuroCafe... Or, in another way, Mother Something. The only thing lacking is one tracing and company style.

And the symbol which always accompanies the tracing is, of course, The Matrimandir, a huge golden ball. And I'd really like to know if the Aurovillians would be honest enough to themselves to make a real logotype and the company style when the Matrimandir is completed. They already have a slogan: а city with a soul. And there are plentiful designers and artists in the team, as this can be seen from well-done leaflets and posters.

So, Auroville. The geographical center of the city is Banyan tree, the only tree which was there when future Aurovillians had got this land. Matrimandir, city's soul is located a bit aside it. Gardens, artists' studios', sports ground, pavillions of different cultures, cafes and restaurants are all around. Altogether it must resemble a galaxy.

Matrimandir deserves a separate story. Aurovillians, of course, would never let you call their golden ball a Temple, but we, guests of the city have the luxury of calling the things by their names. How else then would you refer to a complicated esoterical construction in the middle of which in a totally white hall on the symbol of Universal Mother a crystal ball is rested reflecting one ray of light from the roof? The crystal ball is surrounded by 12 white columns and the golden ball is, in its turn, surrounded by 12 petal-halls each of them painted in particular color standing for one of the qualities of the Divine. All the colours gather in the spectrum which is very familiar to graphical software users. Very contemporary, isn't it?"

A place for trying to find one's consciousness. No insense, no flowers, no religion." But still, at the same time the whole process of getting into the Matrimandir is quite a complicated ritual. Frist you have to see a special movie, obtain the pass to the garden where, no step left, no step right from the special road you can reach a platform and look at the Ball from a definate perspective.

Then you have to come back. At a certain time call the special phone number and register for meditation. Everything folows the Mother's instructions. She said that in order to be let into the main Hall the person has to be sincere and ask to see Matrimandir by oneself. What a luck that they hasn't come up with a complicated ritual for checking one's sincerity, just like Holy Inquisition was checking in the Medieval Ages if a woman is a witch or not through trying to drown her. If she drowns then she is not a witch. Here sincerity stays the heart concern of the visitos themselves and only little bit is left. You have to come to the gates at a certain time, listen to hourly lecture about how it was built, put on white socks in order not to soil the floor with red indian dust and finally! You are sitting in a gloomy white hall before the crystal ball and trying to find one's consciousness. Frist time is no more than 15 minutes. Photos are not allowed.

Of course, every Aurovillian can tell you that this complicated process has a simple and clear sense, whites socks being especially meaningful. But all the other religious rituals also had a simple and clear sense at the moment of their creation.

It happened that my first day out in Auroville was exactly when the president of India honoured the city with a visit. In a some maraclous way I got off the restricted path and coming close to the fence could see the divine image of the symbol of the city of freedom, of the city which does not belong to any nation and obeys only the Higher Truth. And this must be the President. Probably, listening to the lecture.

I personally don't mind people trying to build the New, Better World. It's known that people think that the main problem is what surrounds them. And it's enough only for idealists to gather together to create the ideal society. It works to some extent and then it invariably proves that the idealists are same humans. Probably, possesing doubtless human merits but not deprived of common human demerits as well.

And I was told about it by every citizen of Auroville which I was talking with. According to the original concept there had to be no money in this city as the people had to have no other wishes than the creative self expression and search of the Higher Truth. In reality this, of course, did not work. Therefore there is a finansial system which reminds usual banking with pared-down functionality. Every citizen has account number where he gets his monthly maintenance from the community he works for. As it usually happens, the maintenance is enough for quite plain life only and those who want more try all their best to find additional sourses of income. And tourists, so called city guests, of course, make up one of main contributions to it.

And tourists or guests of the city can enjoy it here quite a lot. There are dozens of sorts of yoga, aikido, tai chi, capoera, dances, even ballet, sports, riding, music and meditation in the list of actions they can take part in. Altogether it makes up a usual set which can be found in ordinary big cities as well due to its popularity among the contemporary highly spiritual yough. And central shops have range of goods usual for common esoteric shops in big cities or to an indian stall only much more expensive. This is due to European immigrants making all those things instead of Indians. And in contrast to citizens of the Auroville and ordinary Indian stalls the guests can pay with a real, fully-functional bank card. But this is only in the main shop, in the rest of the shops and cafes this bonus is lost, and unless you get your own guest card with the temporary number you cannot even have a cup of coffee.

Auroville can easily be included in the list of nice places for unobtrusive spiritual development and one can come here to learn yoga, ikebana, Tai Chi... A contemporary spiritual tourist can spend the warmer season somewhere in Kathmandu, Dharamsala or Rishikesh and when it gets too cold in the mountains go down here, to the sea. And be reading Sri Aurobindo's books instead of Dalai Lama's. And it will be not to hard to make it as while talking about the absense of private estate in Auroville and about everybody living where they get the place, the Mother did not say anything about absense of agents which would be distributing those places. And not about numerous guest houses.

The general environment in Auroville reminds a lot the British Art Colledge I once attended. Young, stylish and inspired people are everywhere. Everyone is full of ideas for future life and creativity. Everybody is inspired equally in Auroville, age does not matter. Everybody is busy with one's own creative search. With one's own serious task. Algotogether they are dreaming and making up plans what Auroville will be in the future. They are trying, putting these plans to reality.

They create, experiment with new froms. Or, to be more specific, with what was new forms some years ago and how is rather mainstream.I could have attended this kind of exhibition somewhere in London or Prague. And I would like to frankly thank Auroville for this. I personally would be coming here when I shall feel like immersing into creative European atmosphere but will not have a chance or intent to go too far.And so it's a nice compromise. Going through uneven Indian roads in between small oasises of cleaniness and style. Through miserable Indian villages to oasises of the familiar culture.

On the top of it Aurovillians are using ecologically pure, wasteless production, mainly solar energy and grow organic food which also suits the New Age spirit very well. They are making whole mandalas out of flowers. Religious fanatics, shut up! This is not an offering to any deity, it's only there for beauty, for joy. And the children here are wonderful.

To summarise in a way this amazing social phenomena named Auroville I would like to say that if during 60x all the politics, soldiers and millionaries became hippies then our contemporary world would most probably look like Auroville. If only all the remaining ordinary people who did not turn into hippies would not make it back to what it is now. And it's quite interesting what Sri Aurobindo and Mother would say about it all if they were still alive.

Tuesday, April 21, 2009

Consequences of attacking The Mother’s children

58.241.73.112 (Czpppoepool Car Co. Changzhou Jiangsu Province) Beijing, China, Anonymous has left a new comment on your post “No one has any right or authority to apply filter“:

The creators of the IYFundamentalism website have displayed a behavior smacking of Fundamentalism!! Difficult to see it in yourself. Mother said do not mind others’ stupidities but your own. It is a pity but the consequences of their actions of attacking Mother’s children whoever they are in such bad taste will be sad for them personally. Posted by Anonymous to Savitri Era at 7:52 AM, April 21, 2009 [The propagandist spirit]

Saturday, April 18, 2009

Debashish Banerji always overgeneralizes

151.66.10.16 (Iunet-bnet) Lombardia, Brescia, Italy, Anonymous has left a new comment on your post "No one has any right or authority to apply filter": > Anyone who did not follow the dictates of the crowd in what they said and did risked general condemnation.

Debashish Banerji seems to have lost his mind. He always overgeneralizes and hallucinates about non-existent Fundamentalism. Our quarrel is solely with Peter Heehs and not the rest who have genuine aspiration. Peter has a history of well-documented misconduct since the 1980s. Peter enjoys cross-examining Sri Aurobindo's motives, disbelieving his statements, and has, on one occasion, even called him an ABSCONDER in the Archives and Research journal.

This is all written up in the letter by Jugal on the website http://www.sriaurobindooriginalworks.org Posted by Anonymous to Savitri Era at 11:33 PM, April 17, 2009 Home Sri Aurobindo The Mother Savitri Copyright Ashram On the way Down memory lane Books by Others Banish Peter Works of Others Journal Section The Continuation Words of The Mother Works of Sri Aurobindo Research Excerpts from Agenda Open Letters Your Letters
Symbols and Defiling

SRI AUROBINDO’S TEACHING The teaching of Sri Aurobindo starts from that of the ancient sages of India that behind the appearances of the universe there is the Reality of a Being and Consciousness, a Self of all things one and eternal. All beings are united in that One Sell and Spirit but divided by a certain separativity of consciousness, an ignorance of their true Self and Reality in the mind, life and body. It is possible by a certain psychological discipline to remove this veil of separative consciousness and become aware of the true Self, the divinity within us and all. More...

SRI AUROBINDO’S ASRAM An Asram means the house or houses of a Teacher or Master of spiritual philosophy in which he receives and lodges to those who come to him for the teaching and practice. An Asram is not an association or a religious body or a monastery - it is only what has been indicated about and nothing more.

Everything in the Asram belongs to the Teacher: the sadhaks (those who practise under him) have no claim, right of voice in any matter. They remain or (pg- 3) go according to his will. Whatever money he receives is his property and not that of a public body. It is not a trust or a fund, for there is no public institution. Such Asrams have existed in India since many centuries before Christ and still exist in large numbers.

All depends on the Teacher and ends with his life-time, unless there is another Teacher who can take his place. More...

All the money spent belongs either to Sri Aurobindo or the Mother. Money is given by many to help in Sri Aurobindo’s work. Some who are here give their earnings, but it is given to Sri Aurobindo or the Mother and not to the Asram as a public body, for there is no such body.” More... info@sriaurobindooriginalworks.org sri.aurobindo.foundation@gmail.com © 2008 foundation for Sri Aurobindo Ashram and his original works. Website by - Wonder Guru Communications

Friday, April 17, 2009

I was, of course, boorishly admonished by Sujata

Anonymous has left a new comment on your post "Destroying obsession in which Satprem lived at the...": Hello Readers, instead of this computer translation full of mistakes, you can read the author's own excellent translation here: http://lesyeuxouverts.net/?page_id=70 Posted by Anonymous to Aurora Mirabilis at 10:45 AM, April 17, 2009 La Fin de l’Illusion Le danger des intermédiaires
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Violence

Then I had another strange dream, maybe as a continuation, or a further turn of the screw, of the dream of the red piece of meat mentioned earlier. I found myself in a huge underground cave, closed on all sides, whose walls were made of a strange, salt-like, translucent substance, soft to the touch. Satprem, alone in this cave, was sitting cross-legged on the bare ground, deep in concentration. Raising my head, I could see that the cave’s ceiling, though bereft of any opening to the open air, supported, as it were, the entire world above — our physical world. On closer examination, I noticed that bits of this translucent substance were being chipped away from the walls of the cave as Satprem continued his concentration. He was hollowing out the cave as the Indians of the Orinoco River hollow out a tree trunk to make their pirogue! For Heaven’s sake, I thought, if the ceiling wall that supports the world becomes too thin, everything will collapse inward! Just as I understood the enormity of what was in store — the collapse of the world — I found myself in the open air, face to face with Satprem. He had a little amused sparkle in the eye and, as he understood I had understood, he simply said: “This is the ONLY solution.”

I do not believe that a single man, be it Satprem, can destroy the world. But ten years before the New York Twin Towers and the way terrorists attacks have become a feature of everyday life in the present world, this dream at least points to the destructive obsession of Satprem’s consciousness at the time. Not only was I a prominent potential target in view of my alleged acts of treason, but after me (as I would later discover), everything was to follow: Michel and Nicole, who replaced me, were subjected to the worst accusations and expelled from the Nilgiris; Patrice was to follow suit one or two years later, returning home to France to commit suicide.

Nothing and no one escaped his destructive compulsion, neither the people who had been close to him and had served his designs, nor the human race as a whole, with which he still had to share this earth. A few years ago, a visiting guest asked him somewhat rhetorically: “What would you do if you were Master of the world?” Satprem’s face suddenly grew tense and, making a fist, he replied instantly: “I would crush everything!”

Yet I want to believe that Sri Aurobindo and Mother did not make the effort and sacrifice of incarnating once again to spend painstaking years in trying, with a few human samples, to show the passage to another terrestrial consciousness, only for this earth to end up in Satprem’s closed fist. Otherwise, what is the sense of their efforts, the sense of the thousands of letters Sri Aurobindo wrote at night, since the days were no longer enough, to affirm that Something Else is possible, here and now? Just as he, day after day incarnated “love for all and faith for all”, so also Mother lavished the same care, the same concentration, the same challenge with her smile, with her thousands of daily footsteps, to tip ever so slightly the days’ tedium toward that Something Else. I want to believe that their efforts have flowered, at least in a few, and that the seed is planted in a few consciousnesses, beneath the hard crust of stereotypes, unbeknownst to dissenters and assenters alike.

And then how can one close his fist on anything or anyone when he has known That?
If it were needed, another “misunderstanding” with Satprem illustrates this incipient violence. This is the incident about “India’s Rebirth.” Michel had collected texts where Sri Aurobindo spoke of India and her destiny, principally excerpts of the “Bande Mataram,” the weekly journal Sri Aurobindo published in Calcutta during his revolutionary years, prior to the trial of the Alipore Bomb Case. This compilation had been printed in India in a book whose title, “India’s Rebirth,” was placed on the cover above the name of Sri Aurobindo and a map of India before the partition. Susie and I were surprised to receive a printed copy of this book, and even more surprised to discover that the name of the American Institute was printed inside as the official distributor of the book in the United States, for we had never been told about this new book project which had been entirely put together in the Nilgiris. But the greatest shocking surprise of all was to discover the header topping the front cover in black, bold print: “Out of the Ruins of the West…,” followed below by the actual title, “India’s Rebirth.” In other words, Sri Aurobindo, whose name appeared as the book’s sole author was supposed to endorse the central thesis, expressed on the cover, that India’s rebirth would be founded on the ruins of the West…

This, I felt, was to push Sri Aurobindo’s revolutionary thinking to the limit, and even beyond the limit. Sri Aurobindo and Ben-Laden as fellow-thinkers? I could not get used to the idea. Since I knew Sujata to be directly behind this publication, I took my pen, again, to draft a careful and respectful telegram, in which I argued that that unfortunate header conveyed a wrong idea about India and her aspiration, as well as about Sri Aurobindo, who had never displayed in his writing such a fervent inclination for the destruction of the West, etc. I did not even mention what headache it would be for us to present such a book cover for sale in American bookstores! The whole scheme was incredibly surreal, to be polite and stay outside any clinical diagnosis.
I was, of course, boorishly admonished by Sujata:

Don’t you see what stares you in the face? You seem to be living in a chest of drawers, Luc. Does living in a drawer qualify you to critisize [sic] the sightings of another who happens to live in open air? Nobody need ‘aspire’ for the ruin of the West. It is already in ruins… [What] with gun-toting children, with homosexuals and lesbians… Are petrodollars the final aim of Evolution? If you think that the summit of Evolution is where the Western civilisation has led mankind then I’ll ask you to think again… that is, if the grey cells have retained their original colour and have not turned black, losing their ability to reflect the light… For your information, the line ‘Out of the ruins of the West,’ to which you seem to object, is Satprem’s contribution to the book.

Words had completely lost their meaning. We were on two planets belonging to different constellations. When I spoke of the interpretation of words and the sometimes unfortunate association they triggered in a reader’s mind, I received hot-tempered, indiscriminate tirades deprived of any nuance. How could the refined elegance, the wonderful subtlety of Sri Aurobindo’s thoughts be mixed with this fundamentalist caricature? Was this the meaning of my dream with the blood-dripping meat? Were they trying to force Sri Aurobindo into a carnivorous skin?

The confusion worsened when the Ashram Trustees found out about the existence of the book, whose material was composed to a great extent of texts under the Ashram copyrights. Not only had Sujata not found it necessary to ask permission before using these texts, as it is customary and fitting to do, but she had even printed, in place of the usual notice acknowledging copyrights of the work’s owner, a note stating that these texts belonged “to all the lovers of India”, thereby opening the copyrights to the whole world…

The Ashram could not remain indifferent. They filed a court case for infringement of copyrights in the Madras High Court, requesting from the judge an immediate stay-order banning all sales of the book. As official distributors in the United States, we had become co-defendant in the case, because we were co-responsible for Sujata’s singular generosity. We were summoned to Madras to plead a case in which we felt absolutely foreign. To put an end to the legal tangle, I decided to legally disassociate the American Institute from this entire publication project, which Satprem did not fail, later, to stigmatize as another proof of my duplicity. next: The Last Straw Patrice The Cage The Agenda Satprem The Tragedy America The Sledge Hammer The Malaise First Turn of the Screw Caught Red-Handed Violence The Last Straw The Explosion Clearing up and Summing up Back to English

Wednesday, April 15, 2009

Our framework of rational thinking

Re: The Core Problem Part II ned Mon 13 Apr 2009 09:09 PM PDT "a) The need to train the intellect. For too long the Ashram community has derided intellectual training. The present lack of intelligent dialogue in the alumni is shocking."

I had felt that if there had been more mental wideness among sadhaks, there would not have been such a reaction to the Heehs biography. But I am amazed that the followers of a guru who read so widely and who wrote poetry of the caliber of a Nobel Prize in Literature would deride the intellect rather than embracing it as one of the many tools in the armory of the God-lover!

Re: The Core Problem Part II Tony Clifton Mon 13 Apr 2009 09:55 PM PDT Ned You hit the nail on the head it is shocking that the intellect is so despised in the community of IY sadhaks. The standard put down is "mentalized". As if these people had themselves transcended the mind, something Sri Aurobindo never even claimed. There should probably be a sign posted when entering the Ashram "critical thinking now allowed" To dismiss critical thinking is also is a way to get people to tow the line, rather than think and reason and sought through complex problems for themselves those posing as authority figures in the community would be better suited if you would just accept their interpretation.

***

Re: Towards the Intermediate Race—Early Writings: Record of Yoga 1914 [4]
by Joan Price on Sat 11 Apr 2009 02:27 AM IST Profile Permanent Link
In his "Reports" Sri Aurobindo seems to agree almost entirely with the Theosophists. For a Westerner, there are many unfamiliar terms, but I'll look those up. I find this fascinating and informative. Thank you for sharing this aspect of his yoga. Reply

by auroman on Sat 11 Apr 2009 07:49 AM IST Profile Permanent Link
> In his "Reports" Sri Aurobindo seems to agree almost entirely with the Theosophists.

That may be because both Madame Blavatsky and Sri Aurobindo had read the Puranas. What is noteworthy here is that the Record of Yoga also describes some visions he had about previous Manvantaras. See the pages from 1326 onwards where he says, "A series of images and a number of intimations have been given yesterday in the chitra-drishti to illustrate the history of the first two Manwantaras & the vicissitudes through which the human idea has gone in the course of these unnumbered ages..." I am using the online version of the text: http://www.sriaurobindoashram.org/ashram/sriauro/writings.php Reply

by Tusar N. Mohapatra on Sat 11 Apr 2009 08:19 AM IST Profile Permanent Link
[In his "Reports" Sri Aurobindo seems to agree almost entirely with the Theosophists.]

This issue shouldn't be let off so lightly as no comprehensive genealogy has been attempted as yet. Pusillanimity in the matter doesn't endow us with any glory. [TNM] Reply

by auroman on Mon 13 Apr 2009 07:18 PM IST Profile Permanent Link
> Pusillanimity in the matter doesn't endow us with any glory.

Much of this knowledge about the Manvantaras, Prajapatis, etc comes direct from the ancient scriptures. Even wikipedia has it http://en.wikipedia.org/wiki/Manvantara Sri Aurobindo references the Puranas in various places so he had read it. Blavatsky also references the Vishnu Purana, Matsya Purana in the Secret Doctrine which is online, except for Vol 3. http://www.theosociety.org/pasadena/sd/sd-hp.htm It may be worth checking how much of this is derived from their occult vision vs reading of scripture. Reply

by RY Deshpande on Tue 14 Apr 2009 09:16 PM IST Profile Permanent Link
Occult knowledge and occult writings have pertinence only when one has occult experiences, only when one is a practitioner of occultism. Until then “pusillanimity” need not figure in the picture. However, details available from the authority sources can possibly put our framework of rational thinking in the proper perspective, if it is going to be of any avail. There are lots of things in the world than our philosophies can dream of--and that is all we have to keep in mind. ~ RYD
Reply

by RY Deshpande on Tue 14 Apr 2009 08:57 PM IST Profile Permanent Link
To get into the spirit of Record of Yoga perhaps we have to have a fairly comprehensive background of the Purana writings of ancient India. Vishnu Purana, which is a gold mine according to Sri Aurobindo, and the Bhagavat Purana describe several of these features. But what Sri Aurobindo is recording are his own experiences and realisations. The opening of the trikaladrishti, the sight and knowledge of the three divisions of Time, is at the back of the Vision of the Past. Being a vision, there is no division in it. I don't know if we can really connect these writings of Sri Aurobindo with those of the theosophists. His occult basis is more of the Vedantist's than that of the Western Occultist's. But I can't say much about that. However, may I request you to put your inputs into the discussion. Thanks Reference may also be made to http://www.savitrithelightofthesupreme.org/blog/_archives/2009/4/12/4150693.html ~ RYD Reply

Tuesday, April 14, 2009

Wrong conclusion drawn by sophisticated scholars

89.248.169.108 (As29073 Ecatel Ltd) Netherlands, Anonymous has left a new comment on your post "Sri Aurobindo never spoke directly about his exper...": >> His later writings show that his knowledge of human sexuality was more than academic, but the act seems to have held few charms for him. (see full endnote below)(425) Endnote: For Sri Aurobindo’s general knowledge of human sexuality, see his letters to disciples on sex...#####

This is a wrong conclusion drawn by these sophisticated scholars you have named above - Debashish, Rich and Heehs. Great Masters like Aurobindo, Vivekananda, Sai Baba, Ramana Maharshi can gain knowledge of anything due to the Powers they gain after Self-Realization. They are able to assess the state of their disciples and find the problem. It is not needed to experience something to tell where the problem lies. That is how they are able to guide others. Apparently, your scholars named above do not know the action of a Master how it works. They should try to understand more before they talk or write books. Posted by Anonymous to Savitri Era at 12:22 AM, April 14, 2009

Monday, April 13, 2009

The wonderful spiritual atmosphere of Sri Aurobindo Ashram in Pondicherry

2. Posted by austere on April 12, 2009
Dear Shekhar, Thanks for replying to my post reg. Sri Aurobindo's books - SAVITRI and LIFE DIVINE. I am a devotee and I live here in the wonderful spiritual atmosphere of Sri Aurobindo Ashram in Pondicherry. I am pasting a write-up of THE MOTHER about the book SAVITRI (Sorry for the length, but I suggest you go through it):
The Mother, who was Sri Aurobindo's spiritual collaborator said this of Savitri: "... everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily."
A Talk By The Mother On Savitri (a report written from memory) by Mona Sarkar Do You read Savitri ? Yes Mother, yes.You have read the whole poem? Yes Mother, I have read it twice. Have you understood all that you have read? Not much, but I like poetry, that is why I read it.It does not matter if you do not understand it — Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what of happens invariably. Always your experience is enriched, it is a revelation at each step. But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort. Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection. You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was — before beginning, I warn you in advance — it was His way of speaking, so full of divine humility and modesty. He never. . . *asserted Himself.* And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages. In truth, the entire form of Savitri has descended “en masse” from the highest region and Sri Aurobindo with His genius only arranged the lines — in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality — apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything. It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM. My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny — all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience — reading Savitri. All the secrets that man possessed, He has revealed, — as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga. All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world- misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness. And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, — it is not in the mind or through the mind, it is in meditation that Savitri is revealed. And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super- literature, super-poetry, super-vision, it is a super- work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper- epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value — spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal. Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble.5-11-1967

3. Posted by ideaunique on April 12, 2009
Reg. my impression on the books:
SAVITRI: I assume that you have by now, already read that write-up on Savitri - Since last few years, everyday after bath in the morning - I read one page aloud from SAVITRI (without trying to understand it) and lie down for few minutes - and it has worked wonders for me on all the fronts! - materially, spiritually.....
LIFE DIVINE: I have just started reading it but I read one page in the afternoon every day - preferably at a regular time...
These are books written by a higher consciousness and I can concretely feel the effect....

4. Posted by ideaunique on April 12, 2009
btw, shekhar - ashram in pondy has an open-air theatre for the children of ashram-school and inmates where films from all over the world are shown on every saturday on a non-commercial basis.
i sometime offer movies (that is i bear the expenses of hiring film prints for a day and transport) - i recently offered your movie ELIZABETH - THE GOLDEN AGE - everyone loved it. Earlier, I had offered TAARE ZAMEEN PAR, DHARM, JODHAA AKBAR.....

Saturday, April 11, 2009

He was close to Dr. Radhakrishnan, Gopinath Kobiraj, Dilip Kumar Roy, Krishnaprem, Anandamoyee Ma, Srimat Anirvan, Swami Pratyagananda and Satprem

Dr. Govindo Gopal Mukhopadhyay: In Memoriam
By Anurag Banerjee

(I)
The Man and his Work

With the passing of Dr. Govindo Gopal Mukhopadhyay (1918—2009) into the Beyond on 27 March a profound void has been created in the world of scholastic literature of which he was one of the greatest landmarks. His death was not premature; his soul left the body after prolonged illness and hospitalization but what is lamentable is that it is almost impossible to find his replacement to fill up the void. A Sanskrit scholar par excellence, an interpreter of the sacred scriptures of Hinduism, a musicologist and a singer who was trained by none other than Dilip Kumar Roy himself who loved and looked upon the former as a close pal, a biographer, a writer—it is difficult to describe all the aspects of his multi-faceted personality. But what stood out distinctly were his spiritual consciousness and spiritual wisdom and knowledge that compelled the palms to join without any second thought or hesitation to offer obeisance to him. He was not a Guru but a firm believer of Guruvada; he was a direct and probably the last surviving disciple of Swami Balananda Brahmachari of Deoghar (a scholarly biography of whose he wrote later). He was a householder-ascetic; a rare soul who was consecrated to the Divine whole-heartedly and yet fulfilled all the material duties and responsibilities that a householder is supposed to do. Men like him are rare and hence they are so special. Bestowed with a golden voice his rendering of the hymns of the Bhagavata-Gita and Chandi as well as the songs mostly of Dwijendralal and Dilip Kumar Roy escalated the mind of the listeners to the seventh heaven.

Born on 23 May 1918 in Deoghar to Prangopal Mukhopadhay (who was a yogi) and Surobala Devi, Govindo Gopal obtained a first class in the matriculation examination; he obtained his B.A. in philosophy and Sanskrit where he attained a first class and his success was repeated when he earned his M.A. degree in Sanskrit from Calcutta University where he stood first-class-first. After the completion of his higher studies when the possibility of research emerged, his father sent him to Benaras where he spent four years (1944—48) in the company of Satish Chandra Mukherjee (of Dawn Society) and Gopinath Kobiraj. He did his research in Benaras Hindu University under the guidance of Dr. S. Radhakrishnan from whom (as well as from Gopinath Kobiraj) he received lessons in Indian Philosophy, the Vedas and the Vedanta. By the time he had turned thirty he had attained a distinct and assured standing in the cosmos of spiritual seekers and scholars. After obtaining his doctorate he taught for a while at Benaras Hindu University and then he worked as the professor of Sanskrit in Krishnanagar Government College, Presidency College, Sanskrit College and was also the Head of the Sanskrit Department of Burdwan College. He was also the visiting professor at Rabindra Bharati University as well as a researcher-professor at the Ramakrishna Mission. He was also a member of the Central Sanskrit Board and was associated with All India Radio and Doordarshan. He was the recipient of the title of Sankyatirtha and was also conferred the title of Mahamohopadhyay some years ago. Those who have had the opportunity of listening to his lectures (some of which have been published in various magazines) would vouch the fact that he possessed the unique skill of making others think on what he said. He was close to the greatest stalwarts of Indian culture and spirituality like Dr. S. Radhakrishnan, Gopinath Kobiraj, Dilip Kumar Roy, Krishnaprem, Anandamoyee Ma, Srimat Anirvan, Swami Pratyagananda Saraswati and Satprem to name a few. In fact it was through the epistolary exchanges between him and Swami Pratyagananda Saraswati that later led to the creation of the latter’s masterpiece Japasutram which throws a new light on the system of japa.

Those who knew this great personality would always remember him for his illuminating discourses on the sacred scriptures of our religion. Govindo Gopal’s entire life was an offering at the altar of Saraswati, the Goddess of Learning. The colour of his soul matched with the colour of the robe he wore which was always ochre-coloured. The number of his published works—the most notable of which are Chetonar Arohini, Sursudhakar Dilip Kumar Roy Jibone O Gane, Patra-prasad, Troyeer Tridhara, Sri Aurobindo O Upanishad: Prashange Acharya Shankar—is not numerous but every work of his is stamped with a flawless perfection. It is a pity that the present generation does not know much of him or his works for he had past his prime by the beginning of this century. His books on philosophy are not just mere volumes of dry interpretation, on the contrary, they are priceless gems that reveal the innermost meaning and essence of our scriptures; one marvels at his in-depth study of the scriptures and the light of which he gave to us. He was a sailor in the ocean of knowledge who brought out the precious pearls of wisdom from the lost treasures of the bygone ages. The burning fire of scholarly creativity was always aflame in his heart. He can be rightly hailed as one of the greatest jnana-yogis of the past age. At the same time it can be said that his sadhana was a natural flowering of his soul under the bright sun-rays of his Guru Swami Balananda Brahmachari. His books on topics of spiritual interest are certainly not for the masses or for the common man but they are understandable to those who have the will to understand and realize. The keys of the doors leading to everlasting Light is hidden in his books. Men of the bygone era have benefited from them and so would the posterity if they go through them with proper attitude and interest.

What is sincerely regretted is the fact that with the demise of Dr. Govindo Gopal Mukhopadhyay we have lost the ‘last of the Mohicans’, a true pilgrim of the star, an artist-cum-ascetic who believed in the philosophy of ‘Art for the Divine’s sake’ and showed us the way to maintain a constant equilibrium between our material quest and spiritual aspiration and to make considerable progress in both. His life has been a teaching itself and may we all take lessons from it. More

Born on 13 October 1984, Anurag Banerjee is an essayist, biographer, poet and researcher. His first book, Nirodbaran: The Surrealist’s Journey was published in December 2006. He wrote the biography of Dilip Kumar Roy at the age of twenty in 2005 and translated 100 poems of Sri Aurobindo into Bengali at the age of twenty-one in 2006. His published works include Nirodbaran: The Surrealist’s Journey (2006), Achinpather Dibyapathik (2008), and Debotar Shrom (2008).
Anurag Banerjee
Amal Kiran on the Mind of Light
Arjava
Aspects of Amal Kiran
Attaining immortality
Avatarhood
Dilip Kumar Roy
Dr. Govindo Gopal Mukhopadhyay
Krishna Chakravarti
Nishtha
Pournaprema
Prithwi Singh Nahar
Sri Aurobindo’s Birth Place
Suresh Chandra Chakravorty (Moni)
Udar

Confusion prevails because of this mental version of vijnana

Aspiration Aspiration is a call to the Divine. — The Mother 29th March Posted by Barindranath Chaki on April 4, 2009 at 10:57 pm View Barindranath Chaki's blog 2 Comments

Comment by Bikash Rath on April 8, 2009 at 10:25am
Sri Ramakrishna spoke enthusiasticly on vijnana to suggest how mental knowledge and its limitations/contradictions are surpassed in vijnana. Sri Aurobindo said that Vivekananda introduced him to this plane of consciousness in Alipur jail.

However, as he himself has clarified, TRUE vijnana consciousness, as realized by some seers of Upanishads, corresponds to supramental plane whereas it has its mental versions too in the intuitional plane, etc. Confusion prevails because of this mental version of vijnana, and as we have seen in a number of cases, conventional yogis or their desciples have directly or indirectly tried to suggest that they too had this supramental experience. It is only by a proper experience of the supramental itself that one can be able to see how and where the mental vijnana differs from the supramental.

The term 'vijnana' revived its sacredness after Sri Aurobindo revealed its nature and potentials. Otherwise, traditional paths had, usually, devalued it by taking it as one of the sheaths(koshas) that has to be discarded for the Nirvikalpa Samadhi, their ultimate experience and goal.

Vijnaneswara and Vijnaneswari are Sri Aurobindo's terminologies for the supramental Supreme. I bow to that form of the Almighty, and am grateful to Sri Aurobindo for making our consciousness accessible to THAT.

Comment by Bikash Rath on April 8, 2009 at 3:32pm
A correction needs to get due attention. I am grateful to Sri A. for making THAT consciousness accessible to us, but this statement has been mistakenly framed otherwise. Of course, from the view point of descent of supramental, the original statement might hold true.

[Simultaneously published on 4th April 2009 in All choice, Aspiration, Sulekha and Gaia.] Tags: 29thmarch, sriaurobindo, supermind, supramental-manifestation, themother, vijnana Share <>
29th March
Ninety-five years back, on the 29th day of March, 1914, Mirra Alfassa, later known as The Mother, met Sri Aurobindo. She wrote in Prayers and Meditations on the next day:Gradually the horizon becomes distinct, the path grows clear, and we move towards a greater and greater certitude.It matters little that there are thousands of beings plunged in the densest ignorance, He whom we saw yesterday is on earth; his presence is enough to prove that a day will come when darkness shall be transfor… Continue
Posted by Barindranath Chaki on April 4, 2009 at 10:57pm — 2 Comments
Today is the beginning of the centenary year of Sri Aurobindo's arrival at Pondicherry in April 4th …
Today is the beginning of the centenary year of Sri Aurobindo's arrival at Pondicherry in April 4th 1910... Continue
Posted by Lalit Kumar on April 4, 2009 at 9:30pm

Tuesday, April 7, 2009

The theme of evolution was central to Sri Aurobindo’s thought almost throughout his life


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Subramanya Bharathi
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Electron
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Spiritual Ego
27 Mar 2009 by Sandeep Here are some excerpts from Sri Aurobindo & The Mother on this matter: The Mother (Mira Alfassa) talks with children on the dangers of the spiritual ego: “To get over our ego [...]
Integral Yoga of Sri Aurobindo & The Mother - http://auromere.wordpress.com/[ More results from Integral Yoga of Sri Aurobindo & The Mother ]
ANNAI & AUROBINDO - PART 3
24 Mar 2009 by Gayathri At the same time collective meditations were begun in which Sri Aurobindo, the Mother, the members of his group as well as visitors took part. All these changes and the new discipline made some disciples revolt and grumble, ...
Hindu Devotional Blog - http://hindutradition.blogspot.com/[ More results from Hindu Devotional Blog ]
The lives of Sri Aurobindo
5 Mar 2009 by speekout François Gautier. Source: Express buzz. First Published : 27 Feb 2009 03:52:00 AM IST. There is no greater mystery than the Divine incarnating Itself upon earth, what in India is called the Avatar or the Guru concept. ...
francois gautier - http://francoisgautier.wordpress.com/ - References
Another superhero Sri Aurobindo Ghosh
5 Mar 2009 by Team but sri aurobindo had other plans. mother india needed him, and his love for his motherland proved more than his regard for his parents' wishes. so he jumped into the freedom strugle. he joined the extremists, who would use violence to ...
Damascusroad - http://mydamascusroad.com/ - References
The lives of Sri Aurobindo: book review
5 Mar 2009 by all around us François Gautier First Published : 27 Feb 2009 03:52:00 AM IST There is no greater mystery than the Divine incarnating Itself upon earth, what in India is called the Avatar or the Guru concept. It is also a story of Ultimate Sacrifice: ...
francois gautier - http://francoisgautier1.blogspot.com/ - References
We must follow the path of Sri Aurobindo
21 Mar 2009 by Tusar N Mohapatra Inspirational Speech by Sri Aurobindo: 15th Aug 1947 Sangh Parivar we must follow the path of Sri aurobindo and do wht ever is best to full fill ... to give a unifying principle—Mohan Bhagwat · SANGH : UNIQUE AND EVERGREEN . ...
Marketime - http://marketime.blogspot.com/[ More results from Marketime ]

Shankara's Adwaita And Asceticism
6 Apr 2009 by the seventh waves Sri Aurobindo shows us that one can be an ascetic by preference and not out of abnegation; and so he makes us understand that to be a servant of the Lord and to act only according to His will is a far higher state than any personal ...
the seventh waves - http://theseventhwaves.blogspot.com/

Some more stories
6 hours ago by Neelima More excerpts from the book ‘Stories told by the Mother -2′, Sri Aurobindo Ashram, Pondicherry. To claim Independence is to deny Love. Outwardly one cannot conceive how one can be at once in freedom and in servitude, but there is an ...
Watercolor Journal - http://watercolorjournal.wordpress.com/