People operate with diverse systems of belief and we can live with this incoherence - Political Theology: Four New Chapters on the Concept of Sovereignty - Page 118 - Paul W. Kahn - 2011 - Preview - More editions In the postmodern world, the...1 month ago
Savitri Era of those who adore, Om Sri Aurobindo and The Mother.
In view of the fact that multiple anonymous comments in a thread make confusing reading and it becomes difficult to track who is telling what and to whom, only comments bearing some name/pseudonym/identity will appear in future. [TNM 011110 SEOF]
Friday 29 January 2010
From 'The Infinite and the Detail' by Patrizia Norelli-Bachelet (1989), posted IN FULL at http://circumsolatious.blogspot.com/2010/01/infinite-and-detail.html.
[Integration and harmonisation of the consciousness-being] can only come about when in your consciousness you create that cosmos, when you establish that Point which is the new base of life that Sri Aurobindo described. For that an entirely new dimension of the psychic realisation has to come into being. And that is the focus of my work. You see, until 1971 nothing was really known of all this. But let us look at the facts: in 1970 the Mother completed her work in terms of dealing with DETAILS within the parameters prescribed for her Incarnation. The original plan of the
was the proof that this firstordering had taken place and that her Yoga had made that possible. The City is the physical representation of that Cosmos, which is ‘held together’ by the Temple , which, in turn, is that central Point, the core-point of the cosmos that ‘holds it together’. In this light you can understand quite easily why the actual shape of Auroville was designed by the original architect as a galaxy, and how perfectly accurate that was. The only problem with the physical reality that is the Auroville we know is that there is no central Point that is capable of ‘holding the city-consciousness together’. Hence there is only chaos there as a result. But this was no fault of the Mother, insofar as she did give the key to the true foundation of the City. And here we have used that key in our work, with accurate and measurable results. Temple
A further point is that the Matrimandir was described as ‘the soul’ of the City. And this provides another clue to the process I am describing. You see, as stated, when you are dealing with matter this question of DETAIL comes to the fore. At the same time, when dealing with matter the question of the soul’s role is immediately introduced, because the soul is the nexus of being in material creation.
Now with this you can perhaps begin to draw certain important correlations: the soul, the Individual Divine, the Third member of the Solar Line, the
, the question of ‘perfection in detail’. All of this begins to make very logical and coherent sense. We understand fully why the Descent was arranged the way it has been and why, at this stage, we are faced with the question of Measure in the first place, why the Mother insisted on ‘accurate measurements’ and that she wanted ‘only an engineer’ and not an architect because accuracy was of the utmost importance. And we also realise why this was so hotly combated in Auroville: we are dealing with the ‘mire of detail’ in this issue. It is like the city of Temple : from above it is clean and pristine and an exquisite creation of man; but when we descend we see the other side, and we may be appalled. The same applies to the City and the New York . In the plan stage these were impeccable creations; the Mother’s original plan of the Chamber is unparalleled, it is a perfect cosmos and a replica of the Soul in Matter as the binding nexus of a material creation. Temple
But when in the process of bringing that perfect Vision into the material plane – that is, in EXECUTING the plans the Mother left – then we are confronted with those unpleasant facts which we would rather ignore: the murkiness of the detail, with all the knots that have come into being in this material plane because Supermind has not been the overt ruling Principle in creation. This can explain why the work of Sri Aurobindo and the Mother and our present contribution is always so entangled, so difficult, so obstructed. We are working through those knots in the course of our collective endeavour. There is no ‘sunlit path’ here; there is only one direction. And that is through the entire wheel and all its various ‘points’. Precisely because we are dealing with an INTEGRAL REALISATION. …
…‘[To] help you out of the impasse, all you need to do is to observe the ACTUAL and REAL course Sri Aurobindo’s yoga and work have taken.... You see, if you ignore this, then the stagnation in the Ashram and the chaos in Auroville and the split between those two bodies of their work would not make sense at all. But when you do see those ‘disasters’ on the background of this larger vision and fuller knowledge, then it is perfectly clear and ‘all is as it should be.’ (from Lori Tompkins email@example.com to "Tusar N. Mohapatra" firstname.lastname@example.org date
29 January 2010 subject another SEOF submission) The New Way: A Study in the Rise and Establishment of a Gnostic Society (Two Volumes in One), The Gnostic Circle. A Synthesis in the Harmonies of the Cosmos, The hidden manna, being the Revelation called Apocalypse of John the Divine with complete text and commentaries, Time & Imperishability, The Magical Carousel & Commentaries (2 vol set), Symbols and the Question of Unity