-
You do have a one track approach - @SavitriEraParty: This tweet owes its existence as much to technology as to the legal rights won over centuries. The content, of course, is force of the wo...5 days ago
-
People operate with diverse systems of belief and we can live with this incoherence - Political Theology: Four New Chapters on the Concept of Sovereignty - Page 118 - Paul W. Kahn - 2011 - Preview - More editions In the postmodern world, the...1 month ago
Savitri Era of those who adore, Om Sri Aurobindo and The Mother.
In view of the fact that multiple anonymous comments in a thread make confusing reading and it becomes difficult to track who is telling what and to whom, only comments bearing some name/pseudonym/identity will appear in future. [TNM 011110 SEOF]
Saturday 14 July 2012
Furtive vs. the five lives
Rumpus at the ashram telegraph 15 Apr 2012 – In
his small flat not far from the Sri Aurobindo Ashram, American writer Peter Heehs ... I wrote there was nothing furtive about these
encounters.
Savitri Era Open Forum: Key source of confusion 13 Mar 2012
– A critique of the book "The Lives of Sri Aurobindo" by Peter Heehs ... 18
May 2011 – There was nothing
furtive about these encounters, but they ... Cardinal Slur
A critique of the book "The Lives of Sri Aurobindo" by Peter Heehs: 5 ... 1 May 2011 – There was nothing furtive about these
encounters, but they did strike observers as unusual. Neither Mirra nor Aurobindo were in the habit of ...
A critique of the book "The Lives of Sri Aurobindo" by Peter Heehs ... - 18 May 2011 – There was nothing furtive about these
encounters, but they did strike observers as unusual. Neither Mirra nor Aurobindo were in the habit of ...
Romantic Relationship – page 326 | Lives of Sri Aurobindo – Errors - 5 Apr
2012 – There was nothing
furtive about these encounters, but they did strike observers as
unusual. Neither Mirra nor Aurobindo were
in the habit of ...
An examination of the criticism against The Lives of Sri Aurobindo ... Iyfundamentalism - There was nothing furtive about these encounters, but they did strike
observers as unusual. Neither Mirra nor Aurobindo were in the habit of expressing their ... Distributed Extracts from The Lives of Sri Aurobindo - Page 10 20 April
2012: Yoga and philosophy of Sri Aurobindo is
not a religion ... There
was nothing furtive about
these encounters, but they did strike observers as ... A Discerning Tribute - Page 17 Iyfundamentalism - There was nothing furtive about these
encounters, but they did strike observers as unusual. Neither Mirra nor Aurobindo were in the habit of
expressing their ...
AUROBINDO UNDER
SCANNER - thoughts.com Nnandhivarman 1 May 2010 – There
was nothing furtive about
these encounters, but they did strike the observer as unusual. Neither Mirra
nor Aurobindo were in
the habit of ... nnandhivarman -
thoughts.com conversation engine
A Discerning Tribute anti-matters by Marcel Kvassay.
Accounts of Sri Aurobindo's spiritual
life often begin with his withdrawal from politics ...... she at once stood up. There was nothing furtive ...
Savitri Era: The touch that raised a storm - by Tusar N. Mohapatra - in
147 Google+ circles - More by Tusar N. Mohapatra 22 Apr 2009 – There was nothing furtive about these
encounters, but they did strike observer as unusual. Neither Mirra nor Aurobindo were in the habit of ...
DEVOTEES KNOCK THE DOORS OF ATHEISTS scribd.com › Research › Literature 7 Apr 2010 – There was nothing furtive about these
encounters, but they did strike the observer as unusual. Neither Mirra nor Aurobindo were in the habit of ...
Friday 13 July 2012
Top of SEOF
You
are begging in an open forum for the trustees 20 Nov 2010 - 7,576 Pageviews
Discuss
the Mother's actual legacy, her actual vis... 11 Dec 2010, 3 comments 3,807 Pageviews
Public
conference in which Heehs, his supporters, ... 30 Jul 2010, 2 comments 795 Pageviews
Jugal
Kishore Mukherjee (1925-2009) 2 Sep 2010, 3 comments 766 Pageviews
This
is Sri Aurobindo’s Ashram not yours and not P... 16 Oct 2010, 23 comments 637 Pageviews
The
incident itself is problematic because of its ... 17 Oct 2010, 13 comments 599 Pageviews
Sraddhalu
Ranade is known to be the founder of Agn... 18 Nov 2010, 26 comments 567 Pageviews
Biography
is based on lies upon lies 17 Oct 2010, 7 comments 478 Pageviews
Sraddhalu
Ranade has been expelled from the Archiv... 1 Feb 2009, 3 comments 389 Pageviews
I
should not be made any administrative head, let ... 11 Nov 2010, 19
comments 332 Pageviews
- Top of SELF
- 68
MPs have asked the trustees for an explanation
- Sri
Aurobindo's life and work is wider than the un...
- Sri
Aurobindo is invoked to justify soft Hindutva
- Nehru
spoke at Delhi, Sri Aurobindo at his ashram ...
- The
verdict varies and biases shape memories
- God
is man’s first and longest-lasting devotion
- Age
needs respect, not jobs for life
- Visible
diffusion of Power, Knowledge, and Ananda ...
- Sri
Aurobindo has no use for an end of the world
- Motilal's
relationship with Sri Aurobindo soured i...
- Displacement
or reversed legitimation; Downright d...
- Ordinary
daily practices create law and progress
- Sri
Aurobindo crawling down from her mother's lap ...
- All
for the want of a horse-riding spell
- Sri
Aurobindo's defence of the position of women s...
- Sri
Aurobindo cannot be held accountable for the b...
- Gandhi
and Tagore are given more importance than S...
- Man,
memory, and alchemy
- Bunch of
thwarts
- WordPress
spreads the word, StatCounter keeps the ...
- Betrayal
of feminist dreams by women in power
- Galaxy
must oringate from residents of Auroville s...
- Very
idea of omniscient beings could be partial
Sunday 8 July 2012
I got to Sri Aurobindo through 4 lines of poem written by him
Sri Aurobindo Society: Meditation and
prayer, Race Course, 10.30 a.m.. Sri Aurobindo Devotees: Prayers, Annai Meditation Centre,
Kovaipudur, 4 p.m..
Sri Aurobindo Society: Meeting, 5, Smith Rd. , Anna
Salai, 10.30 a.m..
Hence
if one reads a Ramana Maharishi or Sri Aurobindo or Eckhart Tolle or even ... The second would be ''The
Gita In the vision and words of Sri Aurobindo” ...
In my writings on Yoga I have given Bhakti the highest place—Sri Aurobindo Mirror of Tomorrow
In my writings on Yoga I have given Bhakti the highest place—Sri Aurobindo Mirror of Tomorrow
It
is a misunderstanding to suppose that I am against Bhakti or against emotional
Bhakti—which comes to the same thing, since without emotion there can be no
Bhakti. It is rather the fact that in my writings on Yoga I have given Bhakti
the highest place. All that I have said at any time which ... Read more of this post
She
told Mr. Matthews that she was very happy after three years as a sadhak
(follower) of an Indian religious teacher, Sri Aurobindo. Said she: "In fact, I never felt ...
Sri Aurobindo reminds us that “…this
difficulty need not be so great as it seems now to us; for the gnostic
knowledge would carry in it a perfect understanding of
Meanwhile
four poems of Sri Aurobindo to
conclude: Discoveries of Science. I saw the electric stream on which is run.
The world turned motes and spark-whirls ...
That
is why Aurobindo stresses
the need for newer forms of social and political structures that will eliminate
the problem of historical obsolescence and ...
Dilip
and Sri Aurobindo vol
II, 1934-35. January 2, 1934. There is no other cause of these fits of despair
than that you allow a certain kind of suggestions to lay ...
Mother
India (Bhawani Bharti) , to save and defend herself, bore another trinity in the
form of Dayananda, Vivekananda and Aurobindo.
Trio, second trinity of ...
Aurobindo 96
Savitri Book 7 - An appreciation on Savitri- Book Seven: The Book of Yoga Canto
Two: The Parable of the Search for t.
Tweets
14h - Mihir Jha @Mihirkumarjha - @kalisbrood: @SangeetaRG introduced me to
Sri Aurobindo :-) View
conversation
14h - Kali's Brood @kalisbrood - @Mihirkumarjha Pranaams! @sangeetarg. I got to Sri Aurobindo through 4 lines of poem
written by him, shown by my friend/guru @murlignosis - View
conversation
Renu Mehra 6 Jul
2012 espect --i recall a Workshop organised by The
Gnostic Center in the year 1997-98 --with an
introductory TALK --speech by Prof. Arabinda Basu --on theme --The
Integral Yoga ....)
Monday 2 July 2012
Debashish is a good story teller
Sri Aurobindo Integral Yoga Retreat Schedule
Wednesday: 7/18/12 First Day 8pm
Meditation by Narad
Savitri – Reading-OM Choir by Narad
Dr. Alok Pandey – Introduction to Foundations of Integral Yoga Practice
Thursday: 7/19/12 (Theme – Inner Work)
AM: Patanjali Ashtanga Yoga by Dr. Dilip Sarkar Meditation
Dr. Alok Pandey – Man as a Bridge
Sraddhalu Ranade – Meditation and Concentration
AM: Patanjali Ashtanga Yoga by Dr. Dilip Sarkar Meditation
Dr. Alok Pandey – Man as a Bridge
Sraddhalu Ranade – Meditation and Concentration
PM: Dr. Alok Pandey – Dealing with the Ego
Sraddhalu Ranade – On Prayers: Use of Mantra, Japa and Prayer in Sadhana
Pranayam by Dr. Dilip Sarkar or OM Choir by Narad Eggenberger
Evening – Difficulties of Interpersonal Relations (Questions and Answers)
Sraddhalu Ranade – On Prayers: Use of Mantra, Japa and Prayer in Sadhana
Pranayam by Dr. Dilip Sarkar or OM Choir by Narad Eggenberger
Evening – Difficulties of Interpersonal Relations (Questions and Answers)
Friday: 7/20/12 (Theme: Action in World)
AM: Patanjali Ashtanga Yoga by Dr. Dilip Sarkar Meditation
Dr. Alok Pandey – Equanimity and Action
Sraddhalu Ranade – Science and Symbolism of Indian Rituals
AM: Patanjali Ashtanga Yoga by Dr. Dilip Sarkar Meditation
Dr. Alok Pandey – Equanimity and Action
Sraddhalu Ranade – Science and Symbolism of Indian Rituals
PM: Dr. Alok Pandey – Blossoming of Personality in light of Yoga
Sraddhalu Ranade – Science of Occultism
Pranayam by Dr. Dilip Sarkar or OM Choir by Narad Eggenberger
Evening – Navigating through the Global Crisis (Questions and Answers)
Sraddhalu Ranade – Science of Occultism
Pranayam by Dr. Dilip Sarkar or OM Choir by Narad Eggenberger
Evening – Navigating through the Global Crisis (Questions and Answers)
Saturday: 7/21/12 (Theme: Planes & Parts of
Being)
AM: Patanjali Ashtanga Yoga by Dr. Dilip Sarkar Meditation
Dr. Alok Pandey – Planes and Parts of the Being: An Overview Introduction
Sraddhalu Ranade – Mind & Beyond Mind
AM: Patanjali Ashtanga Yoga by Dr. Dilip Sarkar Meditation
Dr. Alok Pandey – Planes and Parts of the Being: An Overview Introduction
Sraddhalu Ranade – Mind & Beyond Mind
PM: Dr. Alok Pandey – Training of Vital Being
Sraddhalu Ranade – Training of Physical Being Consciousness
Pranayam by Dr. Dilip Sarkar orOM Choir by
Narad Eggenberger
Evening – Practical Guidance on Health (Questions and Answers)
Sraddhalu Ranade – Training of Physical Being Consciousness
Pranayam by Dr. Dilip Sarkar or
Evening – Practical Guidance on Health (Questions and Answers)
Sunday: 7/22/12 (Theme: Sunlit Path to Life Divine)
AM: Patanjali Ashtanga Yoga by Dr. Dilip Sarkar Meditation
AM: Patanjali Ashtanga Yoga by Dr. Dilip Sarkar Meditation
Dr.
Alok Pandey Sraddhalu
Ranade Narad
– OM Choir “RETREAT
ENDS “
I'd
like to share with fellow Evolvers a video sent to me via M. Alan Kazlev, a
friend and correspondent of mine. It runs for an hour and a half, and details
the life, transformation and teachings of Sri Aurobindo.
Dr.
Debashish is a good story teller. This video, I think, is appropriate on
Evolver particularly for Aurobindo's insights for political activism, social
change, and utilizing yogic powers as a means for creating "a life
divine." Hope you enjoy! –Jer
The
spiritual theory of evolution as developed by Sri Aurobindo (1872-1950) and the
Mother (1878-1973) is experimental in character and it is this theory which has
been expounded in this book as briefly as possible. The consequences of the
spiritual theory of evolution are for the individual momentous, since it is the
developed individuals who will lead the evolutionary process to the next step. Continue
reading»
Integral Yoga and Evolutionary Mutation – Its Aid to
Humanity and Human Species
According to Sri Aurobindo and the Mother, the contemporary crisis of humanity is evolutionary in character and that the basic solution to the crisis requires, and even necessitates, evolutionary progression that leads to the emergence of the next species. Continue reading»
According to Sri Aurobindo and the Mother, the contemporary crisis of humanity is evolutionary in character and that the basic solution to the crisis requires, and even necessitates, evolutionary progression that leads to the emergence of the next species. Continue reading»
This
book is an attempt to bring together some of the most important statements of
Sri Aurobindo in regard to the supermind and how the origin of the ignorance
can be shown to be explicable in the context of the operations of the
supermind. Continue
reading»
The
secret of the manifestation of Para Prakriti has been discovered by Sri
Aurobindo and the Mother, and it is this discovery which constitutes the
novelty of the yoga of the integral transformation. This has a great deal to do
with the evolutionary intention of Nature, and the entire process has been
divided into three major steps in the Integral Yoga, namely, psychic
transformation, spiritual transformation and supramental transformation. Continue
reading»
In
history of yoga, you find the first synthesis of yoga in the Veda, which was
followed by the synthesis in the Upanishads; the third synthesis is to be found
in the Gita and the fourth synthesis is to be found in the Tantric Yoga. The
Integral Yoga of Sri Aurobindo and the Mother is a new synthesis, and a
question is often asked as to what is new in this synthesis. This book aims at
answering these questions, and it can be regarded as an introduction to the
original works of Sri Aurobindo on yoga and to the Mother’s books on the same
subject. Continue
reading»
Sri
Aurobindo has called the present crisis of humanity an ‘evolutionary crisis’.
After intensive research in Pondicherry
in the Yogic systems of the past beginning with the Veda, he developed new
methods so as to create and perfect a synthesis of Yoga directly relevant to
humanity’s highest needs of today and tomorrow. Continue
reading»
The
Prime Minister of India Dr. Manmohan Singh visited Sri Aurobindo and The
Mother’s Samadhi at Sri Aurobindo Ashram in the morning of 30th June.
It
is interesting to note that Dr. Manmohan Singh had once quoted from Sri
Aurobindo’s writings on karmayoga in a speech at the parliament, when he was
the Finance Minister.
April
11, 2012 at 8:03 am ID # 4041: Rajendra Prasad Mohapatra (SAILO-JHARAPADA, CUTTACK )
Indian
RAilways always milch Odisha never gives anything. They collect maximum revenue
from ODISHA and rule from KHARAGPUR-CHAKRADHARPUR-VISHAKHAPATNA. How long we
will tolerate. ROURKELA DIVISION IS THE
LEGITIMATE DEMAND
Sunday 1 July 2012
Feminine Principle, the Earth, and the Becoming
Robert Wilkinson - robtw@sprynet.com - 11:58
PM, November 11, 2007 Dear Ned,
WIE
is typical of an old patriarchal consciousness that evolved from the pressures
of mind trying to exceed itself some 2500 years ago. The limitations inherent
in the Mental consciousness when Buddha and others of that period made their
discoveries could not admit of anything higher than a dissolution of the nexus
of consciousness which held them in the world. Buddha called his experience of
dissolution “Nirvana” - a state of pure Being, equanimity and peace. The
Nirvanic realization, we are told, has the quality of an infinite Zero, or
Emptiness without form that grants liberation from this so-called ‘illusory
world of becoming’.
It is certainly no coincidence that Lao Tze, the Chinese sage who lived around the same time as Buddha expressed his ‘spiritual’ realization in much the same vein calling it, “The Nothing that is All.” We find this same language later on in the teachings of Shankara, founder of the Advaita Vedanta school, who described his realization as ‘Moksha’ or liberation, where one does not feel oneself any longer to be an individual with a name or form, but an infinite, eternal, space-less consciousness.
This drive toward Transcendence completely negated the Feminine Principle, the Earth and the Becoming. And for the last 2000 years we have suffered the consequences of that negation. Many who revere Sri Aurobindo, like Ken Wilber, make no distinction between his yoga and the old path of Transcendence. To them the Mother holds no special place of significance in the Supramental Descent. The Supramental Yoga is in fact very much like the Elusinian Mysteries. It is not until you understand and embrace the Feminine that you are qualified for the higher initiation.
It is certainly no coincidence that Lao Tze, the Chinese sage who lived around the same time as Buddha expressed his ‘spiritual’ realization in much the same vein calling it, “The Nothing that is All.” We find this same language later on in the teachings of Shankara, founder of the Advaita Vedanta school, who described his realization as ‘Moksha’ or liberation, where one does not feel oneself any longer to be an individual with a name or form, but an infinite, eternal, space-less consciousness.
This drive toward Transcendence completely negated the Feminine Principle, the Earth and the Becoming. And for the last 2000 years we have suffered the consequences of that negation. Many who revere Sri Aurobindo, like Ken Wilber, make no distinction between his yoga and the old path of Transcendence. To them the Mother holds no special place of significance in the Supramental Descent. The Supramental Yoga is in fact very much like the Elusinian Mysteries. It is not until you understand and embrace the Feminine that you are qualified for the higher initiation.
Wilber and
Aurobindo: A reply to Joe Perez, Alan Kazlev – integral world
M. Alan Kazlev is a
self-taught esotericist and metaphysician, science fiction writer ... His website is at kheper.net and he can be
contacted at akazlev at bigpond dot com
In
keeping with academic convention, I use surname as mode of address in this
essay – e.g. “Wilber”, “Perez”. I make an exception with “Sri Aurobindo”
because that is the name he requested to be addressed as (as opposed to just
“Aurobindo”).
Wilber's
interpretation of Sri Aurobindo here and elsewhere is deeply flawed, as Brant
Cortright (Psychotherapy and Spirit: Theory and Practice in Transpersonal
Psychotherapy, SUNY 1997, p78), Rod Hemsell ("Ken Wilber and Sri Aurobindo:
A Critical Perspective") and I (“Ken Wilber and Sri Aurobindo” - and “An Aurobindonian vision”)
have all shown.
There
can be little doubt that the root of this problem lies with Wilber's own
misunderstanding of Sri Aurobindo's spiritual philosophy. As Rod Hemsell has
shown, this is apparent even in the earlier phases of his work (Atman Project –
Wilber II). Wilber himself is certainly not to be blamed for this, as there is
so much knowledge in the world today that it is simply not possible for one
human being, no matter how intelligent or how competent a speed reader, to
understand the whole world (see “Insufficient Study and Contemplation results in Superficial
Understanding of Specialized Knowledge”). And to properly understand Sri
Aurobindo and The Mother's Yoga requires tremendous sincerity and aspiration,
not just a brief skim reading. The reading itself has to be a meditation, the
pages returned to time after time. Just as with any authentic spiritual
tradition.
Wilber's
error here was then compounded through the memetic (sensu Dawkins) dispersal of
his well-meaning misinterpretations, through his own work and that of others
who have been influenced by him. As a result, more people are adopting a false
version of what Sri Aurobindo taught and achieved. That he is, so Wilber
informs us, a “theorist” (someone who spent forty years in intense practical
yoga was a theorist?). That he ignores the “lower quadrants” (what about The
Human Cycle, or his studies of Indian culture?). That his profound Synthesis
of Yoga is just another version of Nondualism, and his
Supramentalisation just another representation of the “Clear Light” (the last
three chapters of The Life Divine and the entire Synthesis
of Yoga says otherwise). To say nothing of the striking absence of any
reference to Sri Aurobindo's co-worker, whom he advised all his own disciples
to consider the physical incarnation of the Divine (hence Mirra's title “The
Mother” - for more see Sri Aurobindo, The Mother, Collected Works Vol.25,
Pondicherry: Sri Aurobindo Ashram) by Wilber and his students.
from:
Tusar N. Mohapatra tusarnmohapatra@gmail.com
to: debanjan nag debanjannag@gmail.com date: 26 June
2012 10:34 subject: Re: Revenge
of Theosophy through Ken Wilbur
Wilber,
by now it's clear, is setting up a cult and so he churns out new books but
finds Sri Aurobindo's writings a stiff competition. With Theosophy he shares
the common ancestry of Buddhism which is a known adversary of Sri Aurobindo's
system of Yoga. Hence, nothing surprising in this war for supremacy. [TNM55]
Hume, Mendelssohn, and Meillassoux
Sri Aurobindo Society:
Meeting, 5, Smith Rd. ,
Anna Salai, 10.30 a.m.
Sri Aurobindo Devotees Prayer Centre: Prayer,
Sasi Balika Vidya mandir, R.S. Puram, 9.30 a.m.; Annai Meditation Centre,
Kovaipudur, 4 p.m.
Steered By Cells And Molecules - Science Of Spirituality
Article - Speakingtree.in India's
first Spiritual Networking Website By:
Mukul Sharma on Jun 29, 2012 14
Responses Are we automated by constituents of the body rather than by free
will and identity, asks MUKUL SHARMA.
Interestingly, two psychologists from Santa Barbara , tested the
hypothesis using a couple of ingenious experiments to see if changing people’s
sense of responsibility would change their behaviour…
Although the experimenters warned against
generalising from their results, the findings do raise the genuine concern that
widespread encouragement of a deterministic (read soulless) worldview may have
the inadvertent consequence of encouraging immoral behaviour. The concerned
participants did cheat and steal when they thought no one would know or there
was no chance of getting caught, whereas the control group didn’t, in spite of
the test situation being the same. Did they feel they were answerable to some
internal core of control? Who knows? But if ever science does discover that
it’s a totally deterministic universe with no free-will, we’d probably have to
invent a fictive one for society to function optimally.
The Affective Life of Philosophy from Larval Subjects (Levi Bryant) Jun 30, 2012
Whitehead
is another thinker that comes to mind as being pervaded by these sorts of
affective volumes. There is a delight here, a love of the world.
There
are other philosophies that seem populated by a delight taken in organizing and
whittling things down to their precise essence, like the sort of jouissance the
bureaucrat draws from a well organized filing system. The bureaucrat, of
course, has a purpose for filing things in this way. Yet it is difficult to
escape the impression that he enjoys his filing system and forms for their own
sake; that the organization is an end in itself. Here we might think of Hegel
in the Science of Logic, or Husserl’s endless distinctions,
Brandom’s endless distinctions in Making it Explicit, or Sellars. We
might also think of certain moments in high scholasticism.
“has somehow chosen the excerpts maliciously” from Object-Oriented Philosophy by doctorzamalek
(Graham Harman) Jul 1, 2012
But
Meillassoux’s effect on continental philosophy has been precious, and he was
able to pull it off initially with just one short but sublimely engineered book…
Meillassoux is generally a perfectionist who doesn’t like releasing works to
the public unless they are in ultra-fine condition. Levi Bryant insightfully
compared Meillassoux to a “gem cutter.”
Agamben
reads the Western tradition as a series of increasingly destructive failed
attempts to separate them out in some kind of stable and sustainable way. Read more
A Treatise of Human
Nature - Wikipedia, the free encyclopedia by Scottish philosopher David Hume
(1711 – 1776), first published in 1739–1740.
Hume
himself described the (lack of) public reaction to the publication of the Treatise by
writing that the book "fell dead-born from the press."[1]
Hume intended to see whether the Treatise met with success
and, if so, to complete it with books devoted to morals, politics, and
criticism.[2] It
did not meet with success, and so was not completed.
After
deciding that the Treatise had problems of style rather than
of content, he reworked some of the material for more popular consumption in An Enquiry Concerning Human
Understanding (1748). It did not prove extremely successful
either, but was somewhat more so than the Treatise. He later also
"cast anew" Book 3 of the Treatise as An Enquiry Concerning
the Principles of Morals (1751), which Hume wrote is "of all
my writings, historical, philosophical, or literary, incomparably the best."[3]
The Treatise is now in the public
domain. Books 1 and 2 were originally published in 1739, while Book 3 was
published in 1740.[4]
Moses Mendelssohn - Wikipedia, the free encyclopedia (1729 – 1786) was a German Jewishphilosopher to
whose ideas the Haskalah (the 'Jewish enlightenment' of the
eighteenth and nineteenth centuries) is indebted.
Ever since his friend Lessing had died, he had wanted to
write an essay or a book about his character. When Friedrich Heinrich Jacobi, an
acquaintance of both men, heard of Mendelssohn's project, he stated that he had
confidential information about Lessing being a "Spinozist",
which, in these years, was regarded as being more or less synonymous with "atheist"—something
which Lessing was accused of being anyway by religious circles.[15] This
led to an exchange of letters between Jacobi and Mendelssohn which showed they
had hardly any common ground.
Sabda - Sri Aurobindo Ashram Nov 2003 .pdf
Sri
Nolini Kanta Gupta has given us all a subtle body of literature bound to widely
extend into the frontal consciousness.
What he said of Vivekananda’s words (which woke his courage up in
Alipore) is true of his own: “These are luminous life-giving mantras and the
world and humanity…have need of them.” One-volume editions include Lights from Nolini Kanta Gupta (highlights
taken from individual essays) and Evolution and the Earthly Destiny (selected
essays). Education and Initiation,
translated from the Bengali, more timely than ever, has now been released. His eight-volume Collected Works continue to grow in relevance
and merit more detailed scholarly study.
Surprisingly, the eight volumes are as affordable as they are full of delights
and unexpected turns.
Or
one may prefer to read his translation of Savitri into Bengali. The shining Arjuna of spiritual aspirants has
left us a portion of the new creation, full of the force of yoga and packed
with the light of Sri Aurobindo.
—
Rick Lipschutz discovered the Integral Yoga after exploring other paths and has
been a devotee of Sri Aurobindo and the Mother since 1997. A member of the Cultural Integral Fellowship
who attends retreats at Sri Aurobindo Sadhana Peetham in Lodi ,
he lives with his wife and son in San
Francisco , USA .
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