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You do have a one track approach - @SavitriEraParty: This tweet owes its existence as much to technology as to the legal rights won over centuries. The content, of course, is force of the wo...1 week ago
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People operate with diverse systems of belief and we can live with this incoherence - Political Theology: Four New Chapters on the Concept of Sovereignty - Page 118 - Paul W. Kahn - 2011 - Preview - More editions In the postmodern world, the...2 months ago
Savitri Era of those who adore, Om Sri Aurobindo and The Mother.
In view of the fact that multiple anonymous comments in a thread make confusing reading and it becomes difficult to track who is telling what and to whom, only comments bearing some name/pseudonym/identity will appear in future. [TNM 011110 SEOF]
Sunday 8 April 2012
Ranade’s motive is called “jealousy”
A letter to the Secretary of the Ramakrishna Mission Institute
of Culture from auroleaks by auroleaks
But
for me the meanest and most painful allegation is Ranade’s item (7) “that he
[Sri Aurobindo] had romantic affairs with the Mother involving veiled tantric
sexual practices.” There is again no statement or suggestion even remotely
resembling this in the book. On page 325 there is a scene in which the Mother
holds Sri Aurobindo’s hand: […]
When
I read this, I was deeply touched, and my bhakti for both Sri Aurobindo and the
Mother increased manifold by this moving manifestation of bhakti by the Divine
Mother for our Lord and Master. Only a sick and perverted mind — or else
someone with an ulterior motive — can see in this an ordinary romantic
relationship. As for “trantric sexual practices,” Heehs mentions in an
appropriate context “the esoteric sexuality of certain forms of tantrism” but
hastens to add that it has no place in Sri Aurobindo’s yoga…
The
ulterior motive of Ranade and other spearheads of the anti-Heehs campaign is
not difficult to fathom. Ranade has travelled and lectured widely in India and
abroad, at Sri Aurobindo Centres and other spiritually oriented institutions.
He has worked hard to establish himself as “Sri Aurobindo’s Vivekananda” (if I
may say so), at least in the eyes of the more gullible devotees. What he has
not achieved is an entry into and recognition by the academic world. This Heehs
has achieved through his biography of Sri Aurobindo. He is now the one
legitimate academic authority on the life of Sri Aurobindo. Ranade’s motive is
called “jealousy,” and in his case it has taken pathological proportions, as a
psychiatrist-friend who knows him well assures me.
I
close with apologies for bringing this disturbing matter to your attention. If
you have met Mr. Ranade in person, you will surely have seen through him, in
which case it was probably unnecessary to write this letter. With profound
regards, Yours sincerely, Ulrich Mohrhoff January 28, 2009
I’m going to look at Sri Aurobindo as a dialectician
at some point. I wanted very much to thoroughly elucidate the Hegelian aspects
in Eastern dialectics but each case study is worthy of so much focus in their
own right that to integrate a Hegelian analysis would be too much – but
Hegelians, try to think in terms of Spirit realizing itself through the
positive Logos – science, knowledge, social history and so forth…
This occured over the mid to the end of the 20th
century, and was more apparent to many from Western dialecticians around the
end of the late nineteenth century (e.g. Simmel, Carpenter) and the beginning
of the 20th (e.g. Frankfurt School, first generation): these themes were
recognised by theosophy but there was a great deal more optimism as they could
see the coming-to-be of the Hegelian whole throughout this destructive process
– and we should note that the world wars produced the total-economies (hence
augmented the whole/objectivity) which formed the basis for the expansion of
the global-social order to form a kind of total global economic order, the
fragmented, schismatic outlines of which are apparent enough today, though we
see it appears to be in systemic crisis.
RETHINKING INTEGRATION | Living in diversity by Ananta
Kumar Giri
Dynamic
emptiness and dynamic harmony contribute to realizing what Sri Aurobindo talks about as dynamic
unity as contrasted with unity as a fixed thing or a static state (see Das
2009). Dynamic harmony and dynamic emptiness also help us ...
Tweets
Vijaya SenthilKumar @vijayasenthilk
- @sagarikaghose Peter heehs is just another Wendy's
child. If u r a reductionist without spiritual exp., stay away from Indian
religions. 5:01 PM - 7 Apr 12 Deepanshu Tyagi @StrugDT Peter Heehs, if goes back, will have a grand
welcome in US for a successful operation. 11:12
PM - 7 Apr 12 Shanti @shantivr
Cant understand how Peter Heehs can
live in the ashram for 40 years and abuse Sri Aurobindo or his mother. 11:25 PM - 7 Apr 12 Sujoy Bhattacharyya @SBhattacharyya2
- @BhaskarChat @Karmasura - Heehs is part of a nexus of
'academics' bent on destroying Hindu culture and ethos. 8:03 AM - 8 Apr 12
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it is true that Ramakrishna Mission Institute of Culture is very big organization
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