This
man denies everything and doesn't find anything factually wrong with his book.
How can one compromise with him? Gen Bakshi should have made it abundantly
clear that many devotees have also pointed out serious defects in his ordinary
scholarship. It's much, much, more than just about hurt feelings.
Those
who are coming out to debate PH and his supporters should unambiguously state
at the very beginning that the book and the visa issues are distinct in many
ways. The visa issue is an issue of violations of Indian law and the book issue
is one of criticism of a 'scholarship' full of deliberate distortion, factual
suppression, and malicious misrepresentation.
Observe
also the double-standards at play. When it comes to the question of religion
the fellow and his accomplices pretend to be faithful to Mother Sri Aurobindo.
However when it comes to not judging the Divine or the Guru by the mind or not
criticizing Mother Sri Aurobindo in public then this fellow conveniently finds
a higher authority in the principle of absolute freedom of his own speech, and
thumbs his nose at Mother Sri Aurobindo. Fundamentally manipulative and
self-serving narcissistic personality.
In
a nutshell, PH and his supporters stand for the following noble principles:
1) Criticize your benefactors (Mother Sri Aurobindo)
2) Violate the norms of the Ashram that supports you
3) Break the laws of the land where you have been given shelter
4) Flout the sentiments of devotees and sadhaks who have admitted you into
their midst
5) Betray the trust of the readers who depend upon you to accurately represent
yourself and your subject
And when your perfidy and criminality is sought to be exposed
6) Deny the plain fact of your criticism, basically lie
7) Justify your crimes and misdemeanors by invoking freedom of speech, academic
license and various other covers
8) Attack, vilify and demonize your critics
On the whole this is a campaign to distort the plain truth and to usher in a
reign of falsehood and division.
When
called upon to participate in an open discussion about his book PH and his
supporters hide behind the excuse that anything he says may incriminate him.
However, here is the man openly giving an interview about the subject matter
and controversial aspects of the book to a national television station. And yet
this fellow cannot engage with fellow Ashramites in an open discussion about
his book. The double-speak and duplicity of these people needs to be seen to be
believed.
There
is no connection about Sri Aurobindo's mother being afflicted with illness and
the Yoga of Sri Aurobindo. The work of Peter Heehs appears to be to malign the Integral Yoga of Sri
Aurobindo by painting a poor picture of the Seer. That Sri Aurobindo is a genius- is a condescending certificate from the world's
self proclaimed....!
The nomadic traveller, who is not a sadhak but who wishes to stay in India for the bounty he enjoys for free at Pondicherry - is trying
to derate the very person in whose name the Ashram stands. Such an effort could
possibly be only of those with preverse attitudes with a massive streak of
lunacy precluding objectivity.
Peter
Heehs has come from a different cultural tradition where there is no scope to
know about these traditional culture, ideology, belief and practice. so he
could not understand the meaning and practice of SANSKAR. due to this he could
not stand in favour of the mother and sri Aurobindo, the ashramites and the
followers. he could not understand the morality of GURU and SHISHYA and the
sense of guru gita, in spite of his staying at ashram and doing research work
for about forty years. he made himself merely a foreigner and a thriller writer
only. so he brought out madness, romance and every kind of useless unrelated
factors to pose himself an expert in psychology and history and argued that his
creation is meant for the western only. a copycat always blames his teacher
when he fails in the examination. so did peter. his 'lives of sri Aurobindo' follows the trend of the books like 'freedom at
midnigt' and 'the last days of British raj' not the historians like mr. manmathnath
das, v.d. mahajan or r.k. mukharjee not even pashupati bhattacharya.
We
hear on the TV channels Peter Heehs volunteering his view about Sri Aurobindo’s
Avatarhood. But he either seems to be oblivious of the Mother’s declaration of
the Avatarhood of Sri Aurobindo or he simply dismisses it, or else deliberately
ignores her. He doesn’t have much of an opinion about her. Naturally,
therefore, it looks as though it is he who is going to decide if Sri Aurobindo
is an Avatar or not? Sri Aurobindo was a genius, says he, and not an avatar.
That’s the verdict. Does he have any spiritual-occult perception to arrive at
such a decision? There doesn’t seem to be any.
Yet what credentials does Heehs have to offer such a judgement that we should
accept it? Does the publication of the Lives of Sri Aurobindo by the Columbia
University Press entitle him to assert it? However, if it is that entitlement
we can simply discount it —if not trash it. The Lives is thoroughly critiqued
and proven to be full of distortions, misrepresentations, is full of falsehood.
But
here is one of the Mother’s declarations: “Sri Aurobindo is an emanation of the
Supreme who came on earth to announce the manifestation of a new race and a new
world: the Supramental.” [20 June 1972] And: “Sri Aurobindo came on earth from
the Supreme to announce the manifestation of a new race and the new world, the
Supramental.” [15 August 1972]
Heehs
seems to be having some problem in acknowledging the authority of the Mother.
He does not accept her occult spiritual authority, and all that Sri Aurobindo
himself has said about her. If that the case then all this becomes irrelevant
to him. That also appears to be his tragedy. A vision without form—the Mother from Mirror of Tomorrow
On
page 406, Peter incorrectly claims that Sri Aurobindo had a history of kidney
trouble. As the gland became enlarged, it would exert pressure on the urethra.
Frequent, incomplete emptying of the bladder was a first result. If the
condition … Continue reading →
This
year's gathering of friends around the vision of Sri Aurobindo and Mother
focuses on Auroville and student exchange. For years Living Routes has
facilitated young people experiencing Auroville and supervising volunteer
work throughout the community for college credit. The root is Auroville
and its vision, the branches are the Auroville Internationals and the
living nourishment are the flows of visitors and Aurovilians back
and forth who have or grow into a deeper connection. The gathering will
be experiential and include Awareness Through the Body, Hatha Yoga
and Pranayama along with panel discussions including SKYPED-IN speakers.
Our host in Amherst
is the Sirius Community where Auroville exchange students helped work on
their main hall, members have a long connection with Findhorn (celebrating
its 50th this year) and Auroville.
Since
1997, the Asia-Europe Foundation (ASEF) has been instrumental in deepening such
political and intellectual ties between Asia and Europe.
After the historical first Asia-Europe Meeting (ASEM) Summit in 1996, ASEF was established to play
the strategic role in connecting civil society with governments encouraging
mutual respect, equality and mutual benefit between the ASEM member states.
This year marks the 15th anniversary of ASEF. A time to look
back and cherish the successful outcomes of that cooperation between countries
and regions. At the same time to celebrate the spirit of sharing and setting
common goals for a connected future. Read more... Posted by Debasmita at 1:38 AM
Participate in the following ASEF15 projects: Learn
more about other ASEF15 projects: Asia-Europe Short Films Contest 6 Feb – 9 Apr 2012; Singapore
Asia
and Europe: Coming Together or Drifting Apart? 16 May 2012; Singapore “Connected Histories. Shared Future” Travelling Exhibition 17 May – Nov 2012; Singapore and Laos Managing
Heritage Cities in Asia and Europe: the Role of Public-Private Partnerships
12-14 Jul 2012; Indonesia
I
believe, anyone with some semblance of sanity will no longer want to re-enact
the soviet or the Chinese experiments. In that sense, we all accept the simple
principle that “each according to her / his ability” without any discrimination
based on gender, race, religion, etc. Nor are we concerned about someone
voluntarily choosing to stay away from affluence despite having had the
opportunity for appropriate grooming. The issue really is on having FULL
opportunity to develop one’s abilities…
Egalitarianism
– not of the soviet kind or of the pseudo-socialism of Nehru-Indira Gandhi kind
– but a genuine one that makes sure of equal opportunities (health, education
and livelihood that we see in Japan, for instance) as a goal worth pursuing. It
feels so rejuvenating to think of a society where every individual is healthy,
educated and aware, positive-thinking, full of energy and “gung-ho” spirit…
That
is what I mean by egalitarianism. It is the equality of opportunity that I am
keen on… For me, a good society is one that Robert Owen – the 19th century
Welsh industrialist of New Lanark – wanted to establish. Viswa Messages in this topic (1)
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