The Philosophy Reading
Group commences next week. And this time we read Deleuze! Here are the course
details: COURSE: A Deleuzian Century, was it? [Every Tuesday (starting 3 April
2012), 2.30 pm]
Michel Foucault, in the Theatrum Philosophicum
prophesized that ‘one day, perhaps, this century will be called Deleuzian’. Why
might that be! READINGS:
1. Michel Foucault, Theatrum Philosophicum
2. Gilles Deleuze & Félix Guattari,
‘Introduction: Rhizome’, A Thousand Plateaus
3. Gilles Deleuze & Félix Guattari, selections
from, Kafka: Towards a Minor Literature
4. Gilles Deleuze & Félix Guattari, selections
from What is Philosophy?
5. Gilles Deleuze, selections from The Logic of
Sense
6. Gilles Deleuze & Félix Guattari, selections
from Anti-Oedipus
7. Gilles Deleuze, ‘Introduction: Repetition and Difference’, Difference and
Repetition
I’ll be in dialogue with a friend
and colleague at CIIS, James Barnes, this Friday. We will be
discussing the convergences and divergences in the thoughts of Schelling and Shankara. To what extent were both after a nondual
philosophy? I’ll argue that Schelling ends up affirming a trinitarian view of
Godhead that preserves differentiation (though still a
differentiation-in-unity) for the sake of freedom and love, whereas more
strictly nondual systems like Advaita Vedanta leave us having to deny these as,
at best, relative possibilities, and at worst, falsehoods.
"Comedy, humor, call it what you may, is often
the difference between sanity and insanity, survival and disaster, even death.
It's man's emotional safety valve. If it wasn't for humor, man could not
survive emotionally. Peoples who have the ability to laugh at themselves are
the peoples who eventually make it. Blacks and Jews have the greatest sense of
humor simply because their safety valves have been open so long."
When people prostrated themselves before the marble
plinth on top of Aurobindo's tomb, he cringed. Later, at Esalen, Michael
remembered both Spiegelberg's positive lessons and the ashram's negative ones.
He and Dick consistently ...
from: Craig
Calhoun Calhoun@ssrc.org cc: Jonathan VanAntwerpen vanantwerpen@ssrc.org date: 29 March
2008 07:55 subject: Re: A Secular
Age, featuring Charles Taylor and Michael Warner Dear Mr Mohapatra
Thanks for your message. You are right that the
Immanent Frame is more focused on Western Christianity. This reflects partly
how it started in relation to Charles Taylor's book. But I hope - and I am sure
Jonathan VanAntwepen agrees - that it will grow with more contributions from
other orientations.
And of course Sri Aurobindo is indeed a very interesting thinker to consider in
that regard. I am copying Jonathan so he has your message. With all best wishes, Craig Calhoun 3:55 AM
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