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You do have a one track approach - @SavitriEraParty: This tweet owes its existence as much to technology as to the legal rights won over centuries. The content, of course, is force of the wo...1 week ago
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People operate with diverse systems of belief and we can live with this incoherence - Political Theology: Four New Chapters on the Concept of Sovereignty - Page 118 - Paul W. Kahn - 2011 - Preview - More editions In the postmodern world, the...1 month ago
Savitri Era of those who adore, Om Sri Aurobindo and The Mother.
In view of the fact that multiple anonymous comments in a thread make confusing reading and it becomes difficult to track who is telling what and to whom, only comments bearing some name/pseudonym/identity will appear in future. [TNM 011110 SEOF]
Wednesday 18 January 2012
Kepler attempts a nuanced reading
Against the Grain and with the Grain: 'via Blog this' Page 1 of 4
While eschewing the colorful hyperboles of "Mahakali's wrath"–mongers, this review by J. Kepler attempts a nuanced reading sympathetic to the sentiments some of the aggrieved.
The front cover gives the first impression of Peter Heeh's new biography, The Lives of Sri Aurobindo. It features a fine photograph of Sri Aurobindo, which makes the book a delight to keep physically near, whatever one's ultimate reaction to the text. The second impression, from the back cover, is of a different nature. A long quote is featured from Jeffrey Kripal (author of Kali's Child, a controversial Freudian analysis of Sri Ramakrishna), praising Heeh's book for, among other things, the way it “problematizes” Sri Aurobindo. [...]
At other times the author contributes a personal opinion that rings arrogant and unnecessary. He describes Sri Aurobindo's Isha Upanishad as the “pithiest” of his works. “Its carefully chiseled sentences leave much for the reader to reflect upon, unlike his ordinary expository prose, in which clause is added to clause and refinement to refinement until the sentences become almost unreadable.” Whatever the author's personal reactions may be, I suspect many others find Sri Aurobindo's “ordinary” prose quite readable and find much there to “reflect upon”. Occasional forays into a genre of pop psychology are also off-putting.
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